Early Monastic Buddhism v2.c35.s3.t5.162

v2.c35.s3.t5.162

The above two opinions are diametrically opposed to those of the Mahāsaṅghikas, and in full agreement with those of the Th. The topics are dealt with in the *Kvu.* fully (see ante, p. 94f.), in which it is shown that *anuśayas* are not without *ārammaṇa*; they are not *avyākata* (neither good nor bad); they are the same as the *paryavasthānas* (= *pariyuṭṭhānas*) which again are not *cittavippa-yutta*. The S. distinguish the *anuśayas* from *paryavasthānas*, saying all *paryavasthānas* are not *anuśayas* while the *vice versa* is true.