Early Monastic Buddhism v2.c44.1

v2.c44.1

akiriyavāda (theory of non-action i.e. soul is not affected by actions), i 35 f., 39 f. akuśalamūla (demerit-roots, viz., rāga, dosa and moha), ii 71 f. acetasika (non-mental), ii 69 ajñānavāda (agnosticism), i 39 aññāṇa (ignorance of an arhat), ii 41, 71, 85 f. aññam jīvam aññam sarīram (soul is different from body), i 46 f., 88; ii 189 aṭṭhakathā (commentaries on the Pāli texts), ii 265 aṭṭhaṅgika-magga (the eightfold path leading to Nibbāna), i 102, 139, 198-202 aṭṭhamaka (one who is in the lowest one of the eight stages of spiritual progress, same as sotāpanna), ii 91 f., 96 addhayoga (pinnacled house), i 284 attavāda (belief in the existence of soul), i 272 attā, see ātman attharaṇa (carpet, rug), i 286 adasakam nisīdanam (borderless seat), one of the ten rules discussed in the 2nd Council, ii 36, 38 adukkhamasukha (neither painful nor happy), i 18, ii 214-5 addhariyā (a Vedic Sākhā), i 10, 12 adhikaraṇasamatha (settlement of ecclesiastical disputes), i 307-8, ii 9 adhiccasamuppannikavāda (theory of fortuitous origin), i 36, 46 f. 65 f. adhitthāna (resolution, vow, same as praṇidhāna-pāramitā) i 291 ii 301 adhipaññā, ii 20 adhisīla, ii 19 anattā (=anātman, absence of soul), i 17, 20, 92, 150, ii 99, 107, 137, 148, 176 Anattasutta, i 103 anantavā loko (theory that the world is infinite), i 46 f. anantarapaccaya, ii 71. See paccaya (cause) anantariya (the five extreme heinous crimes, viz., patricide, matricide, arahanticide, dissension within the sangha, and spilling blood of the Buddha), ii 82, 91