Early Monastic Buddhism v2.c44: Index of Pāli & Sanskrit Words
Early Monastic Buddhism v2.c44
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Index of Pāli & Sanskrit Words
v2.c44.1
akiriyavāda (theory of non-action i.e. soul is not affected by actions), i 35 f., 39 f. akuśalamūla (demerit-roots, viz., rāga, dosa and moha), ii 71 f. acetasika (non-mental), ii 69 ajñānavāda (agnosticism), i 39 aññāṇa (ignorance of an arhat), ii 41, 71, 85 f. aññam jīvam aññam sarīram (soul is different from body), i 46 f., 88; ii 189 aṭṭhakathā (commentaries on the Pāli texts), ii 265 aṭṭhaṅgika-magga (the eightfold path leading to Nibbāna), i 102, 139, 198-202 aṭṭhamaka (one who is in the lowest one of the eight stages of spiritual progress, same as sotāpanna), ii 91 f., 96 addhayoga (pinnacled house), i 284 attavāda (belief in the existence of soul), i 272 attā, see ātman attharaṇa (carpet, rug), i 286 adasakam nisīdanam (borderless seat), one of the ten rules discussed in the 2nd Council, ii 36, 38 adukkhamasukha (neither painful nor happy), i 18, ii 214-5 addhariyā (a Vedic Sākhā), i 10, 12 adhikaraṇasamatha (settlement of ecclesiastical disputes), i 307-8, ii 9 adhiccasamuppannikavāda (theory of fortuitous origin), i 36, 46 f. 65 f. adhitthāna (resolution, vow, same as praṇidhāna-pāramitā) i 291 ii 301 adhipaññā, ii 20 adhisīla, ii 19 anattā (=anātman, absence of soul), i 17, 20, 92, 150, ii 99, 107, 137, 148, 176 Anattasutta, i 103 anantavā loko (theory that the world is infinite), i 46 f. anantarapaccaya, ii 71. See paccaya (cause) anantariya (the five extreme heinous crimes, viz., patricide, matricide, arahanticide, dissension within the sangha, and spilling blood of the Buddha), ii 82, 91
v2.c44.2
anāgāmi (the third stage of sanctification), ii 91, 214, 234
v2.c44.3
anārocanā (an ecclesiastical restriction), i 303
v2.c44.4
anāsrava (free from impurities), i 77, ii 74 f., 151, 164, 172
v2.c44.5
anicca (=anitya, impermanent), i 8, 150 ii 107, 140
v2.c44.6
animittatā (characteristics-lessness), ii 153, 232, 288
v2.c44.7
anivartanacaryā (certain practices for which Bodhisattvas do not recede from a stage of advancement), ii 310
v2.c44.8
aniyata (a kind of ecclesiastical offence) i 306
v2.c44.9
anutpādajñāna (the knowledge acquired by an arhat that he has no more rebirth), ii 79, 149, 166, 204
v2.c44.10
anupubbābhisamaya (realisation of the truth gradually), views of different schools about, ii 67, 115, 154, 165, 206
v2.c44.11
anupubbikathā (gradual discourses meant for new recruits or householders), i 125, ii 228
v2.c44.12
anumatikappa, one of the ten rules discussed in the 2nd Council, ii 35, 39-40
v2.c44.13
anuśaya (dormant passion), views of different schools about, ii 65, 91 f., 94 f., 115, 159, 173, 205, see pariyuṭṭhāna
v2.c44.14
anumodanā-kappa, one of the ten rules discussed in the 2nd Council, ii 40
v2.c44.15
anurūpavihāra (suitable places for meditation), 234 f.
v2.c44.16
anulomacaryā (duties to be performed by Bodhisattvas for spiritual progress), ii 307-8
v2.c44.17
anusāsanī, one of the three occult powers, i 123
v2.c44.18
anussati (cogitation of the merits of Buddha, Dhamma, Saṅgha, Sīla, Cāga and Devatā), i 223-7
v2.c44.19
antarābhava (intermediate existence between death and rebirth), views of different schools about, ii 103, 116 f., 161, 176, 182, 189, 194 f., 197, 205
v2.c44.20
antavā loko (the theory that the world is finite), i 46 f.
v2.c44.21
antānantikā, i 59 f.
v2.c44.22
antevāsika (disciple), i 284
v2.c44.23
aparakoti (end of being or existence), ii 104
v2.c44.24
appanā (fixing attention by a meditator on a subject), i 240-2
v2.c44.25
apraṇihitatā (desire-less-ness), ii 152 f.
v2.c44.26
apratisaṃkhyā-nirodha (emancipation without knowledge), ii 68, 102
v2.c44.27
abhāna (readmission into the Saṅgha), i 298, 303
v2.c44.28
abrahmacaryāvāsa (leading impure lives), i 37, see brahmacariyāvāsa abhijjhā (=abhidhyā, undue desire for gain), ii 197, 286 abhiññā (=abhijñā, higher knowledge), i 43, 49, 54, 331, ii 132, 191 Abhidharmakośa (text), ii 136, 162 Abhidharmanyāyānusāra (text), ii 136 Abhidharmasamayapradīpikā (text), ii 136 Abhidharmasāra (text), ii 136 Abhidharmahṛdaya (text), ii 137 Abhidharmāmṛtaśāstra (text), ii 137 Abhiniṣkramaṇasūtra, ii 163 amata (=nibbāna, immortal), ii 107, 235 f. amathita-kappa, one of the ten rules discussed in the 2nd Council, ii 35, 37 amarāvikkhepikā (eel-wobblers—those who do not give a definite answer to a question), i 40, 63 f., ii 188 avatthuka (having no basis for origin), ii 66 avicāra, ii 232, see jhāna avijjā (=avidyā), non-realisation of the truth, i 102, 267 f., ii 72, 148, 238 aviññatti (=avijñapti, non-intimation), ii 70, 132, 169 avitakka, see jhāna avipāka (unaccompanied by any result), i 254 f., ii 69 Aviruddhaka, a sect, i 33
v2.c44.29
avaivartya-caryā. See anivartana-caryā avyākata (=avyākṛta, indeterminate), i 39, 44 f., 83, 100; ii 69, 94 f., 101, 159, 161 ariyamagga (path of sanctification), ii 82 f. ariyasacca (=āryasatya), the four truths, i 139, 261-4 arūpa (non-material), i 68, 70, 96; ii 65, 69, 99 f. arūpa-samāpatti (the four higher meditations), i 230-2, ii 214 arhant (=arahat), the fourth stage of sanctification, different views relating to, ii 41, 64, 85 f., 89 n., 90 f., 109, 114, 148 f., 164, 171 f., 195, 204, 243; different types of, ii 86 aśāśvata, see asassata Aśvamedha (sacrifice), i 9 aṣṭāṅgika-mārga, see aṭṭhaṅgika-magga asaṃkhata (=asaṃskṛta), unconstituted, ii 102 f., 116, 133, 161, 168, 173, 178, 197, 206, 192 f. asaññisattā (=asaṃjñi-sattvā, beings with inactive perception), ii 152, 206 asassato loka (a view that the world is impermanent), i 45 f. asubha (unpleasant objects of meditation), i 222-3 asekha (one who has nothing to learn=an arhat), ii 238
v2.c44.30
ākāsa (space), i 37, ii 102, 230 ākāsānañcāyatana (sphere of unbounded space), the fifth meditation, i 72, 86, 95, 230 f. ākiñcaññāyatana (sphere of desire-less-ness or nothingness), the seventh meditation, i 231, ii 232, 288 ācariya (spiritual preceptor), i 281, ii 250 ācariyaparamparā (succession of teachers), ii 118 āciṇṇakappa, one of the ten rules discussed in the 2nd Council, ii 35, 38-9 ājīvapārisuddhisila (rules for purity in taking food), i 205 ātman (soul, individuality), i 17, 20, 56, 102, 122; discussions re., i 84 f. Ādittapariyāya (sutta), i 148 ādesanā, one of the three occult powers, i 123 ānāpānasati (observation of inhalation and exhalation), i 134 āpatti (ecclesiastical offence), i 299 āraññaka (forest-dweller), one of the dhutaṅgas, i 210, ii 20 ārammaṇa (=ālambana, basis), ii 65, 159 ārāma (hermitage), i 163, 321 āruppa (=ārūpya), higher meditations, i 218, 230-2, ii 102, 151, 198 āsava (=āsrava, impurity), four kinds, viz., kāma (desire), bhava (desire for rebirth), avidyā (ignorance of the truth), and dṛṣṭi (wrong views) i 97; ii 287 āśrama (hermitage), i 170 f. āyatana (sphere, region), i 102, 259-260, ii 100, 108, 117, 133, 140, 194 āyu (length of life), i 86, 97 n., ii 74 āhāra (food), i 25, ii 98 f. āryamārga, ii 102 f., 108, see ariyamagga āryasatya i 97, 102, see ariyasacca ālayavijñāna (store-consciousness, the substratum of saṃsāra), ii 104 āvajjana (reflection), ii 100 āvāsa (parish), i 290 f, 321, ii 35, 39, 226, 266, 269 idappaccayatā (this-conditioned, all worldly objects are caused and conditioned), i 265, ii 103 iddhi (miraculous power, =ṛddhi), i 24, ii 18, 73 iddhipāda (four psychic powers), ii 73 indriya (faculty, organ of sense), i 37, 72, 260-1; ii 67, 96, 100, 132, 180 indriyamvarasila (precepts for controlling the organs of sense), i 205 indriyavijñāna (perception through the organs of sense), ii 104 iriyāpatha (=iryāpatha, four ways of deportment, viz., walking, standing, sitting and lying down), ii 63, 76 issaranimmāṇa (the theory that the world is a creation of the God), ii 190 ukkhepanīyakamma, an ecclesiastical punishment, i 302 f. ucchedavāda (the view that there is no future existence), i 38 f., ii 186 f. uddesabhatta (specified food), i 322 uddosita (outhouse of a monastery), i 296 uddhambhāgīya (the second five saṃyojanas, fetters, viz., rūparāga, arūparāga, māna, uddhacca and avijjā) ii 238, see orambhāgīya uddhacca (=auddhatya, haughtiness), ii 238 upakkilesa (=upakleśa, minor impurities), i 189, ii 103 upacāra (the first attempt at concentration of thoughts), i 239-40 upajjhāya (=upādhyāya, teacher), i 281 upaṭṭhānasālā (assembly room or chapel), i 109 upanissaya (qualificatory condition), i 273 upapāduka (self-born), ii 62, 204 upasampadā (higher ordination), i 281, ii 280
v2.c44.31
upassaya (=upāśraya, hermitage), i 296 upahaccaparinibbāyī (=upapadyaparinirvāyin, one who attains emancipation, immediately after rebirth), ii 172 upādāna (substratum or constituents), i 56, 63, 79 f., 90, 272 upāsaka (lay-devotee), i 111, ii 208 f. upāsikā (female lay-devotee), i 112, ii 208 f. upekkhā (equanimity), i 74, ii 287 uposatha (sabbath), i 290-1, ii 13, 209, 226 f., 250, 266 f., 276, 280 ubbāhikā (selection of a body of referees), i 319, ii 33-4 ubhatobhāgavimutta, a class of arhats, ii 86 f., 149 n., 246 uṣmā (heat of the body), i 86 ṛṣi (hymn-composer), names of, i 10 ekaccasassatika (partial eternalists), i 46, 51 f., ii 188 ekakkhaṇikacitta, (momentary thought), ii 157 ekarasa (same taste or nature), ii 167 ogha (flood of passions, =āsava), i 176 oḷārika (gross), i 85 orambhāgīya (the first five saṃyojanas, fetters, viz., sakkāyadiṭṭhi, vicikicchā, silabbataparāmāsa, kāmacchanda and vyāpāda), ii 216, 228, 238, see uddhambhāgiya osāraṇā, an ecclesiastical punishment, i 302 aupapāduka, ii 182, see upapāduka kaṅkhā (doubt), ii 41, 85 f. kathina, an ecclesiastical ceremony, i 293-4, ii 281 kappa (=kalpa, aeon), ii 73, 77, 110 kappiyakāraka (monk-officer in charge of provisions etc.), i 289 kappiyakuṭi (a house outside the compound of a monastery for storing articles for monks' use), i 285 kappiyabhūmi (the compound for kappiyakuṭi, q.v.), i 289 kamma (deed), i 24 f., 36, 145 f., ii 68 f. kammaṭṭhāna (subject of meditation), i 133 f., 232 f., 217-8, 237-9 kammavācā (the text containing directions for ecclesiastical acts), i 296, ii 250 kammavāda, i 121, 144 kammavipāka (fruition of action), i 23 karma, (actions which regulate future life) i 18, 22 f., 41, 84, ii 62, 108 f., 116, 150, 162, 193, 232
v2.c44.32
karmakāṇḍa (religious rites), i 105 karuṇā (compassion), ii 84, 147, 172, 204, 287 kaṣāya (five evils), i 96 n. kasina (object of meditation), i 65, 218-222 kalyāṇamitta (spiritual guide), i 233 kalyāṇavākkaraṇa (pleasant speech or conversation), i 28 kāma (desire), i 96, ii 67, 72 kāmarāga (strong desire, lust), ii 94 f., 235 kāmaloka (the lowest strata of worldly beings), ii 65 kāyakamma (physical acts), i 143 kāyadaṇḍa (control of physical acts), i 41, 143, ii 18 kāya-satipaṭṭhāna (minute observation of physic and physical movements), ii 192, 215 kiriyavāda (theory of karma), i 36, 41 kilesa (=kleśa, impurities), ii 195 kutūhala-sālā (place for discussions), i 26, 32, 128 kuśalamūla (merit-roots, viz., alobha, adosa, amoha), i 98 kuśalakarmapatha (the ten abstentions from evil acts), ii 292, 306 n. kusalāvyakatacitta (indeterminable thought but producing good effect), i 254, ii 95 kṣaṇika (momentary existence of constituents), i 24, ii 167 f., 189, 193 kṣayajñāna (the knowledge of an arhat that he will have no more rebirth), ii 78, 150, 166, 204, see anutpādajñāna kleśa (impurity), ii 206 kleśa-bīja (seed of impurity) ii 68 kleśāvaraṇa (the veil of impurity), ii 88 khajjaka-bhājaka (monk in charge of the distribution of eatables), i 322 khandha (=skandha, constituents of a being), i 24, 61 f., 77 f., 83, 86 f., 89 f., 102, 150, 249 f., ii 100, 108, 117, 132 f., 167 f., 174, 176, 179, 181 f., 194, 215, 230 f. gaṇa (a religious body), i 34 gati (sphere of existence), ii 173 gahapati (householder), ii 211 f. gahapatānī (female householder), ii 217 gāmakhetta (parish), ii 13 gāmaṇi (head of a village), i 147, ii 220 gāmantara-kappa, one of the ten rules discussed in the 2nd Council, ii 35 gihi (householder), ii 172, 236 guru (spiritual preceptor), ii 258 guhā (cave-dwelling), i 284
v2.c44.33
gotrabhūmidharma (the stage in which one becomes a member of the Buddha family, i.e. a sotāpanna), ii 90 caṅkamasālā (place for walking while meditating), i 285 cakkavāḷa (world), i 59 cakkhu-viññāṇa (visual perception), ii 100-1 catuṣkoṭika (four-fold extreme positions), i 60 caraka (wanderer), i 31, see paribbājaka caryā (four ways of life of a Bodhisattva), ii 62 cāga (gift), ii 222 f., 234 cātuyāmasamvara (four kinds of restraint observed by the Jainas), i 41, 145 cātuddisa-saṅgha (monks of the four corners of the world), i 317, 320 citta (=mano=viññāṇa, mind, thought, mental state), i 54, 200 f., ii 19, 73, 91, 114 f., 133, 168 f. citta-vippayutta (or viprayukta or visamprayukta), (dissociated from mind or thought), ii 65, 69, 71, 94 f., 115, 133, 141-2, 168, 173 citta-vimutti or ceto-vimutti (mental emancipation), i 19, 132, ii 232 citta-samprayukta (associated with mind or thought), ii 96, 115, 159, 205 civara (monk's robe), i 155 civara-nidāhaka (keeper of robes), i 287 civara-paṭiggāhaka (receiver of robes), i 287 civara-bhājaka (distributor of robes), i 287, 322 cetasika (=caitasika mental), ii 91, 109, 114 f., 132 f., 159, 169 cetiya (=caitya, memorial mound), i 113, 178, ii 24, 51, 105, 249 ceto-samatha (tranquillity of mind), ii 219 chanda (strong desire), i 95 chanda (consent), i 317 Chandokā, a Vedic śākhā, i 10, 12 chaḷābhijāti (six grades of beings), i 37 chaḷupekkhā (indifferent in respect of the six organs of sense), ii 150 Jaṭila, a sect, i 33 jalogimpātum, one of the ten rules discussed in the 2nd Council, ii 35, 37 jātarūparajataṃ (gold and silver), ii 36, 38 jāti (birth), i 273 jātubhūmi (birthplace of Buddha), i 173 jīva (soul), i 68, 85 f., ii 181
v2.c44.34
jantāghara (bathroom), i 285 jñāna (knowledge), ii 198, 132 jñānadarśana (knowledge and insight), ii 151 Jñānaprasthāna-sūtra, ii 133 jñeyāvaraṇa (veil covering the truth), ii 88 jhāna (=dhyāna, meditation), ii 65, 74, 86, 137, 156, 228 ñatti (=jñāpti, announcement), i 299 ñāṇa (=jñāna, q.v.), ii 71, 98 ñāti (=jñāti, relative), ii 191 tam jīvam tam sarīram (soul is identical with the body), i 38, 46 f., 73, 88 ii 189 tajjanīyakamma (censure), i 299-300 taṇhā (=tṛṣṇā), i 25, 271 f., ii 93 tattva (identity), i 87 tatthaparinibbāyī (an Anāgāmi who attains nibbāna in the heaven in which he is reborn), ii 235 tathatā (thatness, the reality), ii 88 tathāgata (=Buddha), i 46 f., ii 80 tathāgatagarbha (the source of all tathāgatas), i 98 tapasyā (religious austerities), i 18, 30, 41 tassapāpiyyasikā (an ecclesiastical method of settling dispute), i 309 tinavatthāraka, (an ecclesiastical method of settling dispute), i 309 Tittirīya, a Vedic śākhā, i 10, 12 titthiya (heretic, non-Buddhist), i 145, 159, 189 Tedaṇḍika, a sect, i 33 trikāya (three bodies of Buddha), viz., nirmāṇa or rūpa (apparitional), sambhoga (celestial), dharma or svabhāva (real), ii 62 tridhātu (the three spheres of existence), i 42 triratna (Buddha, Dhamma and Saṅgha), ii 21, 215, 235 f., 244, 249 tisaraṇa (the three refuges in the triratna), ii 209, 233, 277-280 trisāhasra-mahāsāhasra lokadhātu (innumerable worlds), i 99 thambha (pride), ii 286 thullaccaya (serious fault), i 290 thera (=sthavira, a fully ordained monk), ii 17, 258 Dakkhiṇāvibhaṅgasutta, ii 164 darśana-mārga (the sixteen moments of the comprehension of the truth leading to bhāvanā-mārga) ii 92, 152, 155, 158, 198 dāna (gift), ii 109 f. diṭṭhadhammanibbānavādins (the view that nibbāna is attained in the present life), i 74 f. diṭṭhi (=dṛṣṭi, religious or philosophical views), i 140, 272, ii 93 dibba-cakkhu (superhuman vision), ii 16 dukkha (unhappiness), i 18, 262-3, ii 40, 97 f., 107 f., 229 dukkaṭa (fault), i 290 duṣkaracaryā (austere practices), i 97 dṛṣṭadharmasukhavihāra (enjoyment of happiness in the present body), ii 151 Devadhammika, a sect, i 33 devayānist (forest-dweller seeking heavenly existence), i 30 dosa (=dveṣa, hatred), ill-feeling, i 23, 148, ii 93, 95, 235, 288 dravya (substance), ii 96, 145, 169, 178 dvaṅgula-kappa, one of the ten rules discussed in the 2nd Council, ii 35, 37 dhamma (=dharma, religion, things of the world, practices, truth or reality, elements), i 9 f., 108, 117, 192, ii 109, 137 f., 141 n., 172, 224, 229 dhammatthitatā (sameness of objects), ii 103 dhammāyatana (anything that comes within the sphere of mind), ii 92, 100, 162 dharma, ii 68, 78, 81, 173, 204, five, ii 137, 141 dharma=mārgaṅga, ii 116 dharmakāya (the real body of Buddha, the truth, the reality), ii 76 dharmacakra (the wheel of law), i 101, 103 dharmatathatā (sameness of objects), i 98 dharmadhātu (the reality), i 98 dharmaśūnyatā (absence of characteristics of objects, non-existence of the phenomenal objects), i 48, ii 62, 88 Dharmaskandha, a text, ii 134 dhātu (component elements of a being, also world), i 102, 132, 258-9, ii 17, 117, 133, 140, 194, 230 Dhātukāya, a text, ii 135 dhūtaṅgas, the thirteen austere practices, i 206-11, 236 f., ii 20 dhūtavāda (a follower of the 13 ascetic practices), i 195, ii 16 f. dhyāna, ii 64, 91, 151, 160, 205, see jhāna navakammika (supervisor of erection work in a monastery), i 296, 322 navatattva (nine substances in Jaina doctrines), i 40 nāmarūpa (mind and matter), i 24, 249, 269, ii 120 nibbāna (=nirvāṇa), ii 102, 107, 138 f., 140 nimitta (characteristics of an object), i 68, 239, ii 66, 100 niyata (destined), ii 83 f., 173
v2.c44.35
niyatisangatibhāva (doctrine of fatalism), i 36 niyāma (law, order), ii 82, 160 restraint) nirodha-samāpatti (meditation in which perception ceases), ii 64, 173 nirodha=nirvāṇa, i 263, ii 229 nirvāṇa, i 62, 98, ii 106, 205 nissaggiya-pācittiya, a section of the Pātimokkha, i 306, 311 nissaya (resources, requisites), i 281 f., 296, 300 nissāraṇā, an ecclesiastical punishment, i 302 nitārtha (deeper meaning), ii 78, 108, 148 nekkhamma (=naiṣkramya, renunciation), ii 72 nevasaññānāsaññāyatana (the sphere in which perceptive faculty remains inactive, i.e. there is neither perception nor non-perception), i 72, 86, 96, ii 161, 198 neyārtha (superficial meaning), ii 108 naivaśaikṣa-nāśaikṣajñāna (knowledge which is neither that of a perfect nor that of a non-perfect), ii 149, 151 paccaya (24), (cause or condition), ii 71-2, 73 paññatti, see prajñapti paññā (=prajñā, knowledge), i 78, 201-2, 218, 222 f., 234, ii 19, 98, 151 paṭikassanā (restrictions to begin over and over again), i 304 paṭikkosanā (reproving), i 302 paṭigha (repugnance, anger), i 72, ii 115, 157 paṭiccasamuppāda (theory of origin through cause and condition), i 25, 264-73, ii 62, 102, 161, 197 paṭicchanna (a concealed offence), i 303 paṭiññā (formal confession of a wrong), i 308 paṭisambhidā (4), (analytical knowledge), attha, dhamma, nirutti and paṭibhāna, i 331, ii 228 Paṭisambhidāmagga (a text), ii 133 paṭisārāṇīyakamma (a act of making one ask for pardon), i 301 pattha, a kind of measure, i 192 pabbajjā (ordination), ii 280 pabbājaniyakamma (temporary removal from the monastery), i 301 paradhammakuśala (knowledge of others' attainments), i 86, ii 149, 204 paramattha (=paramārtha, the real meaning, the highest, absolute) ii 78, 109, 185 paravitāraṇā (acquisition of knowledge through others' help), ii 41, 85 f.
v2.c44.36
parikamma (preparation for meditation), i 239 parinibbāna (=parinirvāṇa), ii 105, 220, 244 paribbājaka (wanderer), i 31 f., ii 220 paribbājakārāma (hermitage of wanderers), i 26, 32, 128 paribbājikā (female wanderer), i 33 pariyuṭṭhāna (=paryavasthāna, appearance of the passion so long dormant), ii 91 n., 92 f., 96, 115, 159, 205 parivāsa (probationary period, an ecclesiastical punishment), i 300, 303 pariveṇa (large monastery), i 322 pariṣā (assembly), ii 7, 210 palibodha (hindrance to meditation), i 216-7 pavāraṇā (a religious ceremony after the rains), i 293, 298, ii 281 pācittiya, a section of the Pātimokkha, i 306, 311 pacinakā (monks of the west), ii 27 pāṭidesaniya, a section of the Pātimokkha, i 306, 312 pāṭihāriya (marvels), i 123 Pātimokkha (the monastic code), i 155, 305-312 pātimokkha-saṃvara-sila, i 204 pāramitā (six or ten virtues acquired by a Bodhisattva), ii 83, 300 f. pārājikā, a section of the Pātimokkha, i 305, 310, 333 f. Pārāsāriya, a sect, i 33 Pārāyaṇa, a text, ii 229 pārisuddhi (declaration of purity in a Pātimokkha assembly), i 290 f., 340 pitryāna (path of sacrifices), i 30 piṇḍiyālopabhojanam, i 288-9 puggala (=pudgala, soul) i 25, 83, 102; ii 92, 132, 166, 168, 176, 179 f., 182, 184, 189, 191 f. puñña (=puṇya, merit), ii 88, 100, 150 puthujjana (=pṛthagjana, one has not yet reached the sotāpatti stage), ii 81, 95, 115, 147, 157, 171, 195, 205 pudgala, see puggala pudgala-nairātmya (absence of soul), i 84 pudgala-śūnya (non-existence of soul), i 48, 103 pubbenivāsa-ñāṇa (knowledge of former births), i 49, 54, ii 181 puruṣakāra (human effort), ii 190 puruṣamedha, a sacrifice, i 9 purohita (priest), i 13 pūtimuttabhesajjam (cattle-urine used as medicine), i 288 Prakaraṇapāda, a text, ii 133 prakṛti (the original source of the material world), i 35, 50, 91
v2.c44.37
prakṛti-caryā (the primary practices of a Bodhisattva), ii 306 prajñapti (=paññatti, concept, nominal existence), ii 109, 174, 178, 181, 184, 187 f. Prajñaptivāda, a text, ii 195 Prajñaptiśāstra, a text, ii 135 praṇidhāna-caryā (the practices of a Bodhisattva), ii 307 pratisamkhyā-nirodha (emancipation through knowledge), ii 68, 102 pratyekabuddha, ii 80 prityāhāravyūha-samādhi (meditation in which the bliss of emancipation is enjoyed), i 99 phala (fruits of sanctification), ii 90 f., 102 f., 107, 152, 160, 173, 191 phala-bhājaka (monk in charge of distribution of fruits), i 322 phassa (=sparśa, contact), i 271 bala (power), ii 74, 79 f. Bavharija (=Bahvṛca), a Vedic śākhā, i 10, 12 bahussuta (vastly learned), i 133, ii 17 Bārhaspatya, i 66 bīja (root, seed), ii 94, 168 Buddhayāna (=Mahāyāna), ii 116, 164 bodhicitta (the vow to attain the highest knowledge) ii 83, 305, 307 bodhijñāna, i 98 bodhiprasthānacitta (the mental state of a Bodhisattva, who has already commenced the practices), ii 307 bodhipakkhiya dhamma (the thirty-seven practices recommended for the attainment of full knowledge), ii 8 n., 62, 198 bodhyaṅga (=bojjhaṅga), the seven acquisitions which qualify a person to attain full knowledge, viz., smṛti, dharmapravicaya, vīrya, prīti, praśrabdhi, samādhi, upekṣā, ii 62, 159, 161 brahmacariyāvāsa (pure religious life), ii 153-4, 171, 195 brahmacārī (those who live a holy life), i 12, 65, ii 82, 207, 219, 227 brahmadeyya (offer made to a Brahmin teacher), i 169 brahmavaccasi (cf. brahmavaṇṇi, one having complexion like that of Mahābrahmā), i 28 brahmavihāra, (four practices leading to concentration of mind which enables one to reach Brahmaloka, viz., mettā, karuṇā muditā and upekkhā), i 15, 228-230, ii 148, 153, 214, 228, 232, 285, 287, 290-292 brahmaloka (the sphere of Brahmā gods), i 30 Brahma-sahavyatā (union with Brahmā), i 10, 14
v2.c44.38
byāpāda (malevolence, angry thought), ii 235 bhakti (devotion), ii 287, see śraddhā bhaṇḍāgārika (store-keeper in a monastery), i 287, 322 bhattuddesaka (distributor of meals), i 322 bhava (desire for existence), i 272 f. bhāvanā (meditation), i 228, ii 198 bhāvanāmārga (the moment or stage following the darśanamārga q.v.), ii 152, 157, 198 bhūtakoṭi (the limit of existence), i 98 bhūmi (ten stages of sanctification), ii 62, 308-310 macchariya (miserliness), ii 286 makkha (hypocrisy), ii 286 magga (path, stages of sanctification), i 199, 263, ii 69, 99, 103, 107, 110, 160, 173, 198, 229 maggabhāvanā (higher meditational practices), ii 66, 70, 153, 206 Majjhima-desa (middle country of the Buddhists), i 3 majjhimā paṭipadā (middle path), i 137, see aṭṭhaṅgika-magga mada (pride), ii 286 manāyatana (sphere or scope of mind), ii 100 manokamma (mental actions), i 143 manodaṇḍa (control of mind), i 41, ii 18 manodhātu (mind), ii 198 manomaya (mental), i 72, 85, ii 20 manoviññāṇa (mental perception), ii 144 mahākaruṇāsampatti (meditation induced through great compassion), ii 148 mahājanapada (=province), i 4 Mahāthūpa, ii 114 mahāpuruṣalakṣaṇa (physical signs of a great man), i 43, 180 mahābhūta (the great elements), i 37 mahābhūmika (broad divisions of mental states), ten, ii 141 n. Mahāvibhāṣā (commentarial literature), ii 136 mahāsāla (rich), i 28, 220 mahiddhika (possessed of miraculous power), ii 17 Māgaṇḍika, a sect i 33 mātukā (=mātikā, synopsis), ii 55 māna (pride), ii 238, 286 mānatta (suspension for an ecclesiastical offence), i 300 mārge anvayajñāna (gradual realisation of the truth), ii 153 māvā (deceit), ii 286
v2.c44.39
micchatta (=mithyātva, false), i 98 ii 82 micchādiṭṭhi (=mithyādṛṣṭi wrong view, i.e. all non-Buddhistic views), i 48, ii 138 middha (sluggishness, drowsiness), ii 198 muttācāra (an ascetic practice, lit. free from conventions), i 18 muni (hermit), i 30 muditā (joy through appreciation), ii 287. See brahmavihāra mudindriya (mṛdu+indriya, monk of weak faculty), ii 65 mūlāntika (original or the subtlest form of skandhas), ii 167 mūlāya paṭikassanā (renewal of probationary period), i 300, 303 mettā (=maitri, feeling of amity, love, affection, etc.), i 110, 228, ii 84, 147, 172, 204, 228, 287. See brahmavihāra mokṣa (emancipation), i 140, ii 177 moha (delusion), i 23, 148, ii 95, 288
v2.c44.40
yāgubhājaka (monk in charge of distribution of gruel), i 322 yati (ascetic), i 105 yebhuyyasikā (settlement of disputes by votes) i 308 yoga-śāstras (texts on meditation), i 196 yoniso manasikāra (concentrated attention) ii 71 rāga (desire, attachment), i 23, 148, ii 41, 66, 85 f., 95, 115 f., 157, 194, 235, 238 rūpa (matter, form), i 24, 74, 85 f., 249 f.; ii 67, 133, 138 f., 144, 180, 184 f., 198 rūpakāya (=nirmāṇa-kāya, apparitional body of Buddha), ii 74, 204 rūpa-dhātu (sphere of form, material sphere), ii 99 f. rūpa-loka, ii 65 rūpaskandha (material constituents of the body), ii 132 rūpendriya (material organs of sense), ii 99 lokadharma (the eight factors which govern a wordly man’s life, viz., lābha, alābha, yasa, ayasa, pasaṃsā, nindā, sukha and dukkha), i 98 Lokaprajñapti-abhidharma śāstra, ii 137 Lokāyatika, i 66 lokiya (=laukika, worldly), ii 65, 70, 97, 107, 206 lokuttara (=lokottara, transcendental), i 96, ii 63, 70, 73 f., 81, 107, 206 lokottaradhyāna (meditation of the supramundane sphere), ii 116, 159 laukika-mārga, (practices of a common man for reaching the goal), ii 156 f. laukika-samyagdrṣti, (right view of a common man) ii 157 laukika-śraddhendriya (the faculty of faith of a common man), ii 157 laukikāgradharma (subtle wordly mental states), ii 132, 157-8 vacibheda (vocal activity), ii 97 vacisaṅkhāra (=vacibheda), ii 98 vaccakuṭi (privy), i 285 vassā (rainy retreats) spent by Buddha, i 164, 167, 169 vassāvāsa (rainy retreats of monks), i 110, 292-3, ii 208, 281 vājapeyya, a sacrifice, i 9 vānaprastha (renunciation), i 105 vāsanā (subtle mental state), ii 168 vikālabhojana (afternoon meal), i 139 vicāra (mental examination), i 74 vicikicchā (doubt about the excellence of the triratna), ii 235 f. viññapti (=viññatti, intimation, communication), ii 68, 70 f., 132 viññāṇa (=viññāṇa, function of mind), i 24 f., 85 f., 251, 269, 255, ii 66, 71, 99, 101, 116, 133, 144, 161, 170, 230 viññāṇañcāyatana (infinitude of mind or consciousness), i 72 vijñānavāda (=yogācāra, the theory that the conscious principle is real), i 20, 60
v2.c44.41
viññāṇa, see vijñāna
v2.c44.42
viññāṇaṭṭhiti (classes of beings), i 42, 73
v2.c44.43
vitakka (reflection), i 74, 98, 116
v2.c44.44
viparyāsa (reverse views), ii 198
v2.c44.45
vipassanā (introspection), ii 86
v2.c44.46
vipāka (fruit, maturity), ii 88, 145, 190
v2.c44.47
vippavāsa (living alone in a monastery), i 303
v2.c44.48
vibhavatṛṣṇā (desire for annihilation), ii 198
v2.c44.49
Vibhāṣā-śāstra (commentarial literature), ii 26
v2.c44.50
vimutti (=vimukti, emancipation), i 17, 36, 78, 98, ii 80, 104, 116, 149, 164, 206
v2.c44.51
vimokkha (=vimokṣa, the eight stages of emancipation), i 196, ii 86
v2.c44.52
virāga (detachment), ii 67, 71, 116
v2.c44.53
viriya (=virya, energy, exertion), i 36, 95, ii 96
v2.c44.54
vivadādhikaraṇa (ecclesiastical disputes), i 319
v2.c44.55
vihāra (monastery), i 152, 321
v2.c44.56
Vekhanassa, a sect, i 33
v2.c44.57
vedanā (feeling, sensitivity), i 85 f., 145, 251, 271, ii 137
v2.c44.58
vohāra (action, speech), ii 77-8
v2.c44.59
vyākaraṇiya (ways of exposition), i 124
v2.c44.60
vyāpāda (ill-will), ii 197
v2.c44.61
śakti (latent power, energy), ii 96
v2.c44.62
śabdaśāstra (grammar), ii 26
v2.c44.63
Śāriputrābhidharma, a text, ii 137
v2.c44.64
śāśvata (eternal), i 199 f., ii 178
v2.c44.65
śikṣā (training in the fundamental principles), ii 19
v2.c44.66
śūnyatā (non-existence of phenomenal objects), i 48, 60, 132 ii 152 f., 200, 232, 288
v2.c44.67
śraddhā (faith), i 30, 98, 139 ii 132, 218, 222, 234, 285-7
v2.c44.68
śraddhendriya (faculty of faith), ii 96, 115, 197
v2.c44.69
śrāmaṇyaphala, see sāmaññaphala
v2.c44.70
śrāvaka (a disciple, a Hinayānist), ii 26, 84
v2.c44.71
Śrāvakayāna (=Hinayāna), ii 116 164
v2.c44.72
saṃkapparāga (desireful intention), ii 67
v2.c44.73
saṅkaramaka (transmigrator), i 102
v2.c44.74
saṃkhata (=saṃskṛta, constituted), i 249 f., ii 103, 162, 178, 192
v2.c44.75
saṃkhārā (=saṃskāra, impressions, aggregate of the conditions or essential properties for a given process or result), i 58, 85 f., 257 f., 268 f., ii 72, 94, 166, 231
v2.c44.76
Saṅgītiparyāya, a text, ii 135
v2.c44.77
Saṅgītisuttanta, i 184, ii 136 saṃjñā (perception, awareness), i 65 f., 85 f., 218, 257, ii 183 saṃtānānuvṛtti (continuity of characteristics), i 57 saṃvara (restraint), ii 68 saṃvṛti (conventional), ii 78, 100, 184 f., 189 saṃsāra (transmigration), 58 saṃyojana (=saññojana, fetter), ii 88 f., 92, 143, 152, 157, 215 saṃskṛta, see saṃkhata saṅgahavatthu (four means of gaining popularity, viz., dāna, peyyavāca, atthacariyā, samānattatā), ii 216 saṅghathera (head of a congregation of monks, the seniormost monk of a particular parish), i 316 f., ii 24, 244 f., 252 saṅghaparināyaka, see saṅghathera saṅghapitara, see saṅghathera saṅghabhatta (food offered to a congregation of monks), i 321 saṅghabheda (dissension in the monastic organisation), i 292, 332, ii 5, 9 saṅgharāji (a dissension but not recognised as saṅghabheda), ii 10 saṅghādisesa (=saṅghāvaśeṣa, an ecclesiastical offence), i 303, 305, 310, 333 f. saṅghārāma (residence of monks), i 313 f.
v2.c44.78
sakadāgāmi (the third stage of sanctification), ii 91, 234 sakavāda (=Theravāda or Vibhajjavāda), ii 199, 201 sakkāyadiṭṭhi (=satkāyadṛṣṭi, belief in the existence of a self), i 48, 84, ii 177 f., 234 f. sagga (=svarga, heaven), i 17, ii 232 f. saggakatham (talk re heavenly life), i 126; ii 229 saññā, see saṃjñā saññāvedayitanirodha (meditation in which perception and sensitivity cease), ii 160, 205, 231 sati (=smṛti, memory, awareness), i 74, 95 satipaṭṭhāna (smṛtyupasthāna, a meditational practice for keeping the mind alert), i 186, 195, ii 76, 116, 132, 153, 158 f., 160, 214, 228, 285 sativinaya (an ecclesiastical way of settling dispute), i 308 sattakkhattuparama (one who will not be reborn more than seven times), ii 173 saddhā, see śraddhā saddhindriya (faculty of faith), ii 97 santhāgāra (meeting place), i 175 sabhāgā (those who lead the same mode of life), ii 15 samaṇa (=śramaṇa, novice), i 187 samatājñāna (knowledge of sameness or equality), ii 148 samathābhinivesa (inclination to quietude), ii 86 samayavimutta (finally emancipated), ii 65 samādhi (meditation), i 23, 78, 95, ii 99, 205 samāpatti (higher meditational attainments), i 95, 230-2; ii 64 f., 159 samāhita (concentrated), ii 97, 159 samudaya (origin), i 263, ii 229 samodhāna (a combined, inclusive probation), i 303 sammatta (=samyakatva, right), ii 82 sammādiṭṭhi (right view), ii 93, 138 sammappadhāna (right exertion), ii 76 sammukhavinaya (a method of settling ecclesiastical dispute), i 308 sammuti, see saṃvṛti sammutisacca (conventional truth), ii 185 sambhogakāya (refulgent or celestial body of Buddha), ii 76 samyakatvaniyata (destined to proceed along the right path), i 98, 101 samyakatvanyāma (leading to the right goal), ii 82, 92, 115, 147, 152 f., 172, 194 samyāprāsa, a sacrifice, i 9 sambodhi (full enlightenment), ii 91, 235
v2.c44.79
sambojjhaṅga, see bodhyaṅga sarāga (with attachment), ii 67, 71 sarvam asti (all exist), ii 196 sarvajñatā (omniscience), i 98, 100 sarvākārajñatā (full knowledge in detail), ii 80 salākā (stick for voting or distribution of food), i 289, 317, 319, 322 saḷāyatana (spheres of the six organs of sense), i 270 f., ii 100 savitakka (with reflection), ii 232 savicāra (with mental examination), ii 232 sassatavāda, i 45 f., ii 186, 188 sātheyya (double-dealing), ii 286 sādhanā (practice of religious duties), ii 18, 83 f. sābhogā (associated with mental enjoyment), ii 66 sāmaññaphala (fruits of the life of a recluse), ii 65, 154, 156, 206 sārambha (haughtiness), ii 286 sārammaṇa (with basis), ii 95 sāsrava (impure), i 77, ii 74 sikkhāpada (precept), i 295, 330, 335, 339, ii 223 siṅgiloṇakappa, (one of the ten rules discussed in the 2nd Council), ii 35 f. simā (limit of a parish), i 290 sila (precept), i 19, 78, 199 f.,