Early Monastic Buddhism v2.c44.30

v2.c44.30

ākāsa (space), i 37, ii 102, 230 ākāsānañcāyatana (sphere of unbounded space), the fifth meditation, i 72, 86, 95, 230 f. ākiñcaññāyatana (sphere of desire-less-ness or nothingness), the seventh meditation, i 231, ii 232, 288 ācariya (spiritual preceptor), i 281, ii 250 ācariyaparamparā (succession of teachers), ii 118 āciṇṇakappa, one of the ten rules discussed in the 2nd Council, ii 35, 38-9 ājīvapārisuddhisila (rules for purity in taking food), i 205 ātman (soul, individuality), i 17, 20, 56, 102, 122; discussions re., i 84 f. Ādittapariyāya (sutta), i 148 ādesanā, one of the three occult powers, i 123 ānāpānasati (observation of inhalation and exhalation), i 134 āpatti (ecclesiastical offence), i 299 āraññaka (forest-dweller), one of the dhutaṅgas, i 210, ii 20 ārammaṇa (=ālambana, basis), ii 65, 159 ārāma (hermitage), i 163, 321 āruppa (=ārūpya), higher meditations, i 218, 230-2, ii 102, 151, 198 āsava (=āsrava, impurity), four kinds, viz., kāma (desire), bhava (desire for rebirth), avidyā (ignorance of the truth), and dṛṣṭi (wrong views) i 97; ii 287 āśrama (hermitage), i 170 f. āyatana (sphere, region), i 102, 259-260, ii 100, 108, 117, 133, 140, 194 āyu (length of life), i 86, 97 n., ii 74 āhāra (food), i 25, ii 98 f. āryamārga, ii 102 f., 108, see ariyamagga āryasatya i 97, 102, see ariyasacca ālayavijñāna (store-consciousness, the substratum of saṃsāra), ii 104 āvajjana (reflection), ii 100 āvāsa (parish), i 290 f, 321, ii 35, 39, 226, 266, 269 idappaccayatā (this-conditioned, all worldly objects are caused and conditioned), i 265, ii 103 iddhi (miraculous power, =ṛddhi), i 24, ii 18, 73 iddhipāda (four psychic powers), ii 73 indriya (faculty, organ of sense), i 37, 72, 260-1; ii 67, 96, 100, 132, 180 indriyamvarasila (precepts for controlling the organs of sense), i 205 indriyavijñāna (perception through the organs of sense), ii 104 iriyāpatha (=iryāpatha, four ways of deportment, viz., walking, standing, sitting and lying down), ii 63, 76 issaranimmāṇa (the theory that the world is a creation of the God), ii 190 ukkhepanīyakamma, an ecclesiastical punishment, i 302 f. ucchedavāda (the view that there is no future existence), i 38 f., ii 186 f. uddesabhatta (specified food), i 322 uddosita (outhouse of a monastery), i 296 uddhambhāgīya (the second five saṃyojanas, fetters, viz., rūparāga, arūparāga, māna, uddhacca and avijjā) ii 238, see orambhāgīya uddhacca (=auddhatya, haughtiness), ii 238 upakkilesa (=upakleśa, minor impurities), i 189, ii 103 upacāra (the first attempt at concentration of thoughts), i 239-40 upajjhāya (=upādhyāya, teacher), i 281 upaṭṭhānasālā (assembly room or chapel), i 109 upanissaya (qualificatory condition), i 273 upapāduka (self-born), ii 62, 204 upasampadā (higher ordination), i 281, ii 280