Early Monastic Buddhism v2.c44.40

v2.c44.40

yāgubhājaka (monk in charge of distribution of gruel), i 322 yati (ascetic), i 105 yebhuyyasikā (settlement of disputes by votes) i 308 yoga-śāstras (texts on meditation), i 196 yoniso manasikāra (concentrated attention) ii 71 rāga (desire, attachment), i 23, 148, ii 41, 66, 85 f., 95, 115 f., 157, 194, 235, 238 rūpa (matter, form), i 24, 74, 85 f., 249 f.; ii 67, 133, 138 f., 144, 180, 184 f., 198 rūpakāya (=nirmāṇa-kāya, apparitional body of Buddha), ii 74, 204 rūpa-dhātu (sphere of form, material sphere), ii 99 f. rūpa-loka, ii 65 rūpaskandha (material constituents of the body), ii 132 rūpendriya (material organs of sense), ii 99 lokadharma (the eight factors which govern a wordly man’s life, viz., lābha, alābha, yasa, ayasa, pasaṃsā, nindā, sukha and dukkha), i 98 Lokaprajñapti-abhidharma śāstra, ii 137 Lokāyatika, i 66 lokiya (=laukika, worldly), ii 65, 70, 97, 107, 206 lokuttara (=lokottara, transcendental), i 96, ii 63, 70, 73 f., 81, 107, 206 lokottaradhyāna (meditation of the supramundane sphere), ii 116, 159 laukika-mārga, (practices of a common man for reaching the goal), ii 156 f. laukika-samyagdrṣti, (right view of a common man) ii 157 laukika-śraddhendriya (the faculty of faith of a common man), ii 157 laukikāgradharma (subtle wordly mental states), ii 132, 157-8 vacibheda (vocal activity), ii 97 vacisaṅkhāra (=vacibheda), ii 98 vaccakuṭi (privy), i 285 vassā (rainy retreats) spent by Buddha, i 164, 167, 169 vassāvāsa (rainy retreats of monks), i 110, 292-3, ii 208, 281 vājapeyya, a sacrifice, i 9 vānaprastha (renunciation), i 105 vāsanā (subtle mental state), ii 168 vikālabhojana (afternoon meal), i 139 vicāra (mental examination), i 74 vicikicchā (doubt about the excellence of the triratna), ii 235 f. viññapti (=viññatti, intimation, communication), ii 68, 70 f., 132 viññāṇa (=viññāṇa, function of mind), i 24 f., 85 f., 251, 269, 255, ii 66, 71, 99, 101, 116, 133, 144, 161, 170, 230 viññāṇañcāyatana (infinitude of mind or consciousness), i 72 vijñānavāda (=yogācāra, the theory that the conscious principle is real), i 20, 60