The Religions of India c19.96.2

c19.96.2

They throw a strong light also on the early church, its recalcitrant as well as its obedient members, the quarrels and schisms that appear to have arisen even before Buddha’s death. Thus in the *Mahāvagga* (ch. x) there is found an account of the schism caused by the expulsion of some unworthy members. The brethren are not only schismatic, some taking the side of those expelled, but they are even insolent to Buddha; and when he entreats them for the sake of the effect on the outer world to heal their differences,² they tell him to his face that they will take the responsibility, and that he need not concern himself with the matter. It is on this occasion that Buddha says, “Truly, these fools are infatuate,” leaves them, and goes into solitude, rejoicing to be free from souls so quarrelsome and contentious. Again these tracts give a picture of how they should live that are truly Buddha’s disciples. Buddha finds three disciples living in perfect harmony, and asks them how they live together so peaceably and lovingly. In quaint and yet dignified language they reply, and tell him that they serve each other. He that rises first prepares the meal, he that returns last at night puts the room in order, etc. (*ib.* 4). Occasionally in the account of unruly brothers it is evident that tradition must be anticipating, or that many joined the Buddhist fraternity as an excuse from restraint.