Early Buddhist Theory of Knowledge c7.82

c7.82

(109) Jayarāśi seems to have picked out the characteristic of avyabhicārī despite the fact that avyapadeśya- occurs earlier in the definition in order to spotlight the fact that since perception cannot be shown to be non-erroneous it must be erroneous. This he demonstrates by suggesting different senses of avyabhicārī and arguing that the truth of none of them can be established.