Buddhist Philosophy in India and Ceylon c22.s5.20
Buddhist Philosophy in India and Ceylon c22.s5.20
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c22.s5.20
The argument from the nature of dreams or illusions is effectively refuted by insisting, first, that dreams and illusions are shown to be different from waking consciousness because their objects are negated by that consciousness, while waking consciousness has objects which are not negated by any other state. Secondly, dream consciousness is founded on remembrance as opposed to immediate consciousness and the distinction between the two is felt by all to be based on the absence and presence of the object respectively. To argue that waking consciousness is false, because it resembles dream consciousness, is as absurd as to argue that water is hot, because it shares attributes with fire or vice versa.¹