Buddhist Philosophy in India and Ceylon c27.16

c27.16

Idealism, in Hīnayāna, 45, 161, 162, 196-8; in Mahāyāna, 228, 242-51, 252-6. Idealistic interpretation of sense process, 195-7. Idealistic Negativism of the Vijñānavāda, 242-51. Ideas, 102, 197, 198. Ideation, 51, 77, 85, 86, 88, 90, 98, 196, 198, 200. Ignorance, 98, 99, 179. Illimitables, two, 201. Illiteracy, alleged, of early Buddhism, 31, n. 1. Illusory precepts, 311. Imagination, relation of, to sensation, 162, 244, 245, 305, 306, 308-10. Immoral tendencies in the Mahāyāna, 295, 296, 298. Impermanence, 56, 60, 92, 93, 167, 168, 170, 181-4, 189, 201, 237, 238, 264, 265, 316, 317. Impurity, 182; meditation of, 123. Indeterminate perception, 162. Indeterminates, 43, 46, 94, 128, 172, 188, 219. Individual Buddhas, see Pacceka Buddha. Individuality, Sautrāntika effort to explain, 174, 175. Ineffability of the Tathāgata, 66, 67. Infection, 105. Inference, 238, 306, 307, 311-13, 313-16. Infinity of consciousness or intellect, 93, 124, 144. Infinity of space, 93, 124, 144. Infinity of world, 94. Initial attention, 88, 89, 100, 103, 127, 144, 145, n. 1, 192, 201. Integration, 189. Intellect or consciousness, 51, 52, 54, 57, 65, 78, 82, 84, 85, 86, 87, 88, 90, 94, 98, 100, 101, 102, 140, 173, 174, 179, 180, 193, 246, 256, 257, 306, n. 1. Interaction of mind and body, 161, 162, 172, 173. Intermediate being, in transmigration, 179, 207, 208. Interpretation of the Chain of Causation, 105-9. Interrelation of consciousness and the body, discerned by the Saint, 129; of cosmic and individual consciousness, 256, 257. Intimation by act and by speech, 189. Intoxicants (*āsava*), 130. Intuition, 34-9, 90, 115, 122-6, 128-30, 132, 193, 196, 258, 262, 271, 275, 318. Invariable concomitance, 312, 314, 315. Involuntary sin, as opposed to voluntary, 195, 203. Irony, of the Buddha, 14. Īçvara, as incomprehensible, 285, n. 3. Īçvarakṛṣṇa, 139. I-Tsing, 159, 294, 298, n. 1.