The Religion and Philosophy of the Veda and Upanishads v2.c41.s7.40

v2.c41.s7.40

³ *Nirukta*, ii. 2. Cf. E. Kuhn, *Avesta, Pahlavi, and Ancient Persian Studies* (1904), pp. 213 ff.; Nariman, *JRAS.* 1912, pp. 255 ff.; L. Sarup (trs., p. 22, n. 5) misunderstands Roth’s view on this point; Yāska himself uses *çu* as ‘go’ (iii. 18; iv. 13), which contradicts his assertion that the Kambojas used *çavati*, the Aryans *çavas* only. Roth does not deny the Aryan use of *çavas*, which Yāska doubtless connected (as *bala*) with *gatikarman*. Yāska is either inconsistent or there is an old interpolation (known to Patañjali, Mahābhāṣya, i. 1. 1).