Studies in the Origins of Buddhism c19.s1.37
Studies in the Origins of Buddhism c19.s1.37
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c19.s1.37
¹⁴² “Saññāvedayitanirodham upasampajja viharati paññāya ca’ssa disvā āsavā parikkhīṇā honti” (MN. I. 160, 175, 204, 209; MN. III. 28). Āsavakkhaya follows Nevasaññānāsaññāyatana when one realizes the impermanence and conditionedness of the Animitto cetosamadhi which succeeds it (MN. III. 107-’8). Nirvāṇa follows the “Nevasaññā°” (MN. III. 244). An Asappurisa can go up to Nevasaññā° but not higher (which would seem to refer to the Nirodha°)—MN. III. 44; cf. DN. 9.
Linked texts (9)
- Pāsarāsisutta — Pāli
- Dhātuvibhaṅgasutta — Pāli
- Sappurisasutta — Pāli
- Nivāpasutta — Pāli
- Cūḷasāropamasutta — Pāli
- Cūḷagosiṅgasutta — Pāli
- Cūḷasuññatasutta — Pāli
- Anupadasutta — Pāli
- Dīghanikāya — Pāli