The Encyclopedia of Indian Philosophies v2.c17.7

v2.c17.7

God's 371-2, 494 egotism (asmitā) 611 ekadeśin 6, 399, 639, 688 ekārthasamavāya, see inherence in the same object ekatva, see unity elasticity (sthitisthāpaka) 87, 299 element (bhūta) and elemental (bhautika) 48-9, 216, 220, 223, 229-31, 233-4, 243, 258-9, 284, 301, 308, 321, 329, 386, 432-3, 439, 490, 591, 615 basic 48 big (mahābhūta) 254, 493 —hood 136 empiricism 1, 43, 65-7, 195 empty (i.e., nonreferring) term 182, 191, 195, 530-1 enjoyment 433, 517, 524, 636 entailment 192-3 enumerative cognition, see apekṣābuddhi envy 331 epistemology 1-2, 12, 14, 19, 43, 47, 49, 687 error (viparyaya) or wrong notion or false judgment (mithyājñāna) (see also super-imposition; validity; vikalpa; etc.) 148, 154, 165, 268, 293, 400, 512, 600, 618, 628, 677, 700-1 all propositional judgments erroneous in Buddhism 174, 313-4, 358-9 "every judgment is false" 237, 267-8, 335-6 includes tarka 599 inferential 416, 442-3 not an absence 265, 388-9 perceptual 2, 165, 169, 359, 442 hallucination 358, 503 illusion 97, 165, 237, 268, 293, 309, 337, 345, 348, 357-8, 365-6, 400, 502-4, 605-7 possibility of with respect to absences 145 role of memory in see memory source of bondage 99-100, 222, 242, 265-6, 589 theory of (khyātivāda) 166-7, 368-70, 391, 411-2, 458, 503, 530-1, 605-7, 618-9, 668, 684 in verbal testimony 227, 366, 443, 511, 570, 601 eternal (nitya) entity 74, 284, 324 as causal condition 55-6, 62 everything is 234, 263-4, 333-4, 482, 569 individuation of 590, 693 inseparability in 51, 266, 292 is experience of eternal pleasure eternal? 243-4 —ness 594 depends on imperceptibility 82 of God's characteristics 333, 372, 630 nothing is (see also momentariness) 234, 263-4, 333-4 size of 124, 291 unreality of, see momentariness ethical theory 2, 13 ethical naturalism 130 ethics 1-2 etymology 344 event 1, 41, 45, 54-5, 57, 363-4 —ontology (see also momentariness) 1, 60-3 evidence 20, 436 evil, problem of 101, 106, 371-3, 481 exaltation see, abhyudaya example (*dṛṣṭānta*, *udāharaṇa*) 102, 181, 186, 222, 224, 238, 240, 270, 273 315, 394, 406, 666, 681 as member of inference (see also *sapakṣa*; *vipakṣa*) 181, 186, 189, 192, 195, 199, 245, 394, 405, 469-70, 675 excluded middle 31, 348 exegesis, Vedic 344 existence (*sattā*) (see also *bhāva*) 134-5, 140-2, 144, 146, 212-4, 216, 235, 240, 271-2, 277, 279-80, 301-3, 324, 326, 360, 437, 440, 462, 487-9, 528, 530, 590, 595, 601, 624, 626-8, 661, 693 existential import 204 expansion (*prasarana*) 213, 280 experience (*anubhava*, *anubhūti*), direct 30, 631, 660-1, 664, 666 explication 40, 46, 61 extension, see size extensionality 45, 72 principle of 45, 137 external world (*bāhyārtha*) 2, 7, 14, 18, 47, 237, 267, 335-6, 356, 414, 440-1, 482, 498-500, 527, 535-46, 611, 619-20, 707 extraordinary, see alaukika eye—see visual organ