A Constructive Survey of Upanishadic Philosophy c13.s3.3
A Constructive Survey of Upanishadic Philosophy c13.s3.3
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c13.s3.3
G. R. S. Mead's translation of the Upanishads in collaboration with J. C. Chhatopadhyaya in 1896, in two volumes, was published by the London Theosophical Society. Volume I. contains translations of the Īśa, Kena, Kaṭha, Praśna, Muṇḍaka, and Māṇḍūkya Upanishads, and Volume II, of the Taittirīya, Aitareya and Śvetāśvatara Upanishads. Mead's translation excited such an interest in the European world that it was translated both into the French and Dutch languages in 1905 and 1908. S. Sitaram Shastri and Ganganath Jha's Translation of the Upanishads in five volumes with Śaṅkara's commentary (Natesan, Madras, 1898-1901) contains texts of the Īśa, Kena, Muṇḍaka, Kaṭha, Praśna, Chhāndogya, Aitareya and Taittirīya Upanishads, and is so neatly done and so finely printed that it perforce invites the study of the beginner in Upanishadic literature. One wishes very much that Natesan might add the translation of the five remaining Upanishads, Māṇḍūkya, Bṛihadāraṇyaka, Śvetāśvatara, Kaushitaki, and Maitri to the already translated eight, so as to make a fine set of volumes of the Translations of the chief Upanishads along with Texts. Sitanatha Tattvabhushan’s Translation of the Upanishads in three volumes, Calcutta, 1900, contains all the thirteen principal Upanishads except Maitrāyaṇī. S. C. Vasu has edited the Īśa, Kena, Kaṭha, Praśna, Muṇḍaka, and Māṇḍūkya Upanishads with extracts from Madhva’s commentary, Panini Office, Allahabad, 1911. He has translated the Chhāndogya and the Bṛihadāraṇyaka Upanishads likewise with extracts from the commentary of Madhva. Tukaram Tatya has brought out an eclectic edition of the Translations of the Twelve principal Upanishads which includes the translation of the Īśa, Kena, Kaṭha, Praśna, Muṇḍaka, Māṇḍūkya, Aitareya, Taittirīya, Śvetāśvatara and Bṛihadāraṇyaka Upanishads by Röer, of the Chhāndogya by Rajendralal Maitra, and of the Kaushītaki by Cowell. The Maitri is unrepresented in this volume. R. E. Hume’s translation of the Thirteen Principal Upanishads, Oxford, 1921, is the latest, most handy, and most serviceable of all. Mr. Hume has profited by the translations of all his predecessors, while his Bibliography is remarkably clear and useful. Our own Bibliographical Note owes not a little to him.