A Constructive Survey of Upanishadic Philosophy c14.1

c14.1

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22. ( 10th line from the bottom ) heliolatory, *read* heliolatry
63. ( 3rd line from the bottom ) roof of philosophy in Greec *read* root of philosophy in Greece 75 ff. For Cosmogony, insert Heading Chapter II : Cosmogony
81. *τό ὄν* *read* *τό μή ὄν*
95. ( 3rd line from the top ) whatever *read* whatsoever
153. *ἀνάμνησις* *read* *ἀνάμνησις* 223 ( 18th line from the top ) problem *read* the problem 228 ( 7th line from the top ) Śaṅkara *read* Śaṅkara 277 ( 5th line from the bottom ) it is *read* the Ātman is 295 ( 10th line from the bottom ) to us nearer *read* us nearer to 304 ( 10th line from the top ) *draṣṭavyo* *read* *draṣṭavyaḥ* 306 ( 10th line from the top ) Neitzsche *read* Nietzsche 330 ( 14th line from the top ) There *read* there 344 ( 15th line from the top ) unmistakably *read* unmistakably The *fraternities* of the Middle Ages, which were so numerous and so varied in their objects, were not all of the same origin. Some were religious, some social, some charitable, and some industrial. The religious guilds, or *gilds*, as they were often called, were associations of laymen for the purpose of performing religious duties, such as the maintenance of a chaplain, the celebration of masses, or the support of a hospital. The social guilds were formed for the purpose of mutual aid and good fellowship, and often included in their objects the relief of the poor, the sick, and the aged. The charitable guilds were established for the purpose of supporting hospitals, almshouses, and other institutions of mercy. The industrial guilds, or *craft guilds*, were associations of men engaged in the same trade or industry, and were formed for the purpose of regulating the trade, protecting the interests of the members, and maintaining the quality of their work.