A Constructive Survey of Upanishadic Philosophy c5.s4.2.6
A Constructive Survey of Upanishadic Philosophy c5.s4.2.6
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c5.s4.2.6
We must needs take the help of the Theory of the Independent Parallelism of Thought, where no borrowing or common origin could be historically proved. The Gīta conception of God as the A of the Indian alphabet and the Gospel conception of God as the Alpha and Omega of things, and the Kālidasian description of the stream of love as raging all the more on account of hindrances in its path finding its echo in the Shakespearean description of love in the “Two Gentlemen,” are instances how imagination may work absolutely alike in regions of poetry or philosophy. There is nothing to prevent the flights of genius from achieving the same ends wherever it may be placed. Neptune might be discovered by Adams and Leverrier at the same time. Darwin and Wallace might simultaneously discover the principle of Natural Selection. Scott and Amundsen might reach the North Pole at the same moment. What might prevent Philosophers from grasping the same point of view, even though separated by Time and Place?