The Doctrine of the Jainas, Described after the Old Sources c8.204

c8.204

With the veyaṇā-samugghāya the asāyā-veyaṇijja kamma which comes to be felt as pain is being annihilated, with the kasāya-s. the caritta-mohaṇijja k. so far as it manifests itself as a passion, while with death the remainder of the āuya k. ceases to be. In the case of transformation, transposition and ejection of energy (*veuvvivya-*, *āhāraga-* and *teyaga-s.*) which have nothing to do with the Karman directly, the parts of *nāma-kamma* becoming effective in the resp. bodies (§ 62) drop out. The whole conception doubtlessly¹ comes from the impression which pain, anger, curse and blessings cause within the onlooker. Pleasant sensations, though they belong to the *veyaṇā* just as well, have no *samugghāya*.