The Central Conception of Buddhism and the Meaning of the Word "Dharma" c19.s1.1

c19.s1.1

The Vaibhāṣika answers: The times are always existent Kārikā, v, 2 (1) because this has been declared in Scripture, (2) because of the double (cause of perception), (3) because of the existence of the perception’s object, (4) because of the production of a result (by previous deeds). Since we maintain that all this exists, we profess the theory that everything exists (Sarvāstivāda).