The Central Conception of Buddhism and the Meaning of the Word "Dharma" c19.s2.64

c19.s2.64

*Sautrāntika*.—As to your next argument (in favour of the real 284, a. 7. existence of the past, viz. because it has a real) result—we must observe that we, the Sautrāntikas, never did maintain that a result can be produced from a past deed (directly).