A History of Indian Medical Literature v2.c31.36

v2.c31.36

390 Ad A.h.Śā.1.5d–6ab, 23cd–24ab, 24cd–25ab; these quotations are concerned with kaumārabhṛtya. 391 See on Jamadagni in general: NCC VII, 161; Dowson; G.S. Ghurye (1972); R.P. Goldman (1977); G. Hāldār (Vṛddhatrayī 70); Hopkins; A.A. Macdonell and A.B. Keith (1967); J.E. Mitchiner (1982); G. Mukhopadhyaya (HIM I, 297); J. Panda (1984): 25–26, 170–171; F.E. Pargiter (1922); V.G. Rahurkar (1964): 214–215; Tārācand Śarmā (1981/82): 76; Thaneswar Sarmah (1991); M. and J. Stutley (1977); Sūramcandra I, 128–130; Vettam Mani 339–341. 392 Hemarājaśarman 12. Vṛddhatrayī 8–9. 393 Kavīndrācāryasūcipatram Nr 934. NCC VII, 161. 394 See K.G. Zysk (1985): 87 and 125. 395 Bṛhadāraṇyakopaniṣad 2.2.4: one of the eyes is identified with Jamadagni (see J.E. Mitchiner, 1982: 284–285). 396 Ad Su.Ci.11.11. 397 Jamadagni is, as several Bhārgavas, closely associated with the science of weaponry (dhanurveda) in the Mahābhārata (see R.P. Goldman, 1977). 398 Mahābhārata, Anuśāsanaparvan 56.7–9 (ed. Poona). 399 Quoted by Hemādri ad A.h.Sū.7.22cd-26. 400 Ad A.h.Sū.1.4cd-5ab. 401 See Cat. IO Nr. 2653. 402 Satyaprakāś 92. Vṛddhatrayī 7–8 and 441. 403 G. Hāldār (Vṛddhatrayī 8–9). Hemarājaśarman 12. 404 HIM II, 350. 405 Gadanigraha, prayoga khaṇḍa, tailādhikāra 54–66. Niścalakara’s Ratnaprabhā ad Cakradatta, vātavyādhi 180–184. 406 See on Janaka: NCC VII, 149; V.M. Bedekar (1957b); R.C. Choudhury (1992): 340–342; Dowson; J. Gonda (1975), (1977); Hopkins; Jyotir Mitra (1966); A.B. Keith (1976); E. Lamotte (1976): 4; M. Müller (1859): 80–81; R.K. Mookerji (1947): 124, 134–135, 137, 141, 145, 148, 336; G. Mukhopadhyaya (HIM II, 334–355); A.A. Macdonell and A.B. Keith (1967); F.E. Pargiter (1922); M. and J. Stutley (1977); Vettam Mani 344–345; A. Weber (1850): 172–175; H.H. Wilson’s translation of the Viṣṇupurāṇa, 311. 407 It has been suggested that Janaka, Nimi and Videha are one and the same person (HIM II, 334–337). See Nimi. 408 G. Mukhopadhyaya (HIM II, 334–335) regards Videha as different from Janaka and Nimi Vaideha. 409 Bhagwan Dash and Lalitesh Kashyap (1980a): Intr. 5. Gaṇanātha Sena (1924): I, 28–30. Gulabkunverba I, 146. Jaggi IV, 21. S.K. Mishra (1992): 313. H. Parāḍkar 17. 410 Gaṇanātha Sena regards Videha as identical with Janaka. 411 See the footnotes in Kuṇṭe and Navre’s ed. of the Aṣṭāngahṛdayasaṃhitā. 412 The first a and the u may be either short or long. 413 Jātukarṇa means, in a strict sense, a descendant of Jātukarṇa, but both names are employed indiscriminately in medical treatises. R. Śarmā (1959: 26) expressed as his view that Jātukarṇa or -karṇi is the name of a son of Jātukarṇa, and that later generations, beginning with the grandsons, bear the gotra name Jātukarṇa (this view is based upon Pāṇini 4.1.105 and 162). G. Hāldār (Vṛddhatrayī 146) regards Jātukarṇa and Jātukarṇa as two different persons.