A History of Indian Medical Literature v2.c32.77
A History of Indian Medical Literature v2.c32.77
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v2.c32.77
377 Niścala's Ratnaprabhā on the Cakradatta repeatedly refers to agreements between Cakrapāṇidatta and Jejjata; examples are Niścala's comments ad gulma 57–59 and 62; udara 11 and 31–38; kuṣṭha 111–115; kṣudraroga 1; vamana 9; vireka 17. Disagreements are also recorded; see, for example, Niścala ad grahaṇī 50–54; apasmāra 31–32; vātavyādhi 2; śotha 8; vraṇaśotha 99; visarpa 3–4 and 18; nīrūha 26–27. 378 See Niścala ad Cakradatta, unmāda 34–37. 379 A single MS, containing part of the commentary on the Uttaratantra of the Suśrutasamhitā, is known (NCC VII, 317; STMI 89). 380 P. Cordier (1903b): 334. 381 S. Dasgupta (1975): II, 428. 382 P. Cordier and S. Dasgupta are mistaken, since Dalhaṇa, in his commentary on the Suśrutasamhitā, refers to the Bṛhat- and Laghupañjikā as two separate works of authors whose readings of a particular verse (Su.Sū.45.157) differ from the reading accepted by Jejjata. Rudrapārasava, who edited the Aṣṭāngasamgraha with Indu's Śaśilekhā, had, according to D.Ch. Bhattacharyya (1974a: 112, note 1), access to Jejjata's Nirantarapadī commentary on Suśruta and printed many notes from it in vols. II and III of his edition. 383 Jejjata is the first one among the commentators on the Suśrutasamhitā referred to by Dalhaṇa at the beginning of his commentary. 384 Dalhaṇa usually prefers Gayadāsa's readings to those of Jejjata. 385 Ad Su.Ni.5.16. 386 This assertion is found in H. Parāḍkar's Vāgbhaṭavimarśa (15). P.V. Sharma and G.P. Sharma (1972: 86 and 90), see also AVI 175 and 207–208), as well as V.S.S. Sastry and A.N. Pandey (1975a: 116 and 120), and B. Rama Rao (1992: 290), are of the opinion that Jejjata commented on the Aṣṭāngahṛdayasamhitā. 387 The orthography of his name varies: Jaḍa (Gayadāsa; see on the identity of Jaḍa and Jejjata: A.F.R. Hoernle, 1906a: 301; J. Jolly, 1904: 116, and 1906: 413–414; the fact that Gayadāsa sometimes refers to Jejjata as Jaḍa means, according to B. Rama Rao, that Gayadāsa regarded him as an idiot; see B. Rama Rao, 1992: 301), Jaijjata (Ādhamalla, Kāśīrāma, Narahari, Śrīkaṇṭhadatta, Ṭoḍara, Trimalla, Vopadeva), Jaijjaṭa (Viṭṭhala), Jaijjhaṭa (Vopadeva), Jaiyaṭa (Bhāvamiśra), Jaiyyaṭa (Ṭoḍara), Jajjaṭa (colophons of the Nirantarapadavyākhyā; Nilamegha), Jajjaṭṭa (Narahari's commentary on the Aṣṭāngahṛdaya), Jarjaṭa (Anantakumāra; Rudrapārasava's edition of Indu's Śaśilekhā), Jayyaṭa (Ṭoḍara), Jejjata (Cakrapāṇidatta, Dalhaṇa, Narahari, Vijayarakṣita), Jejjaḍa (Niścalakara, Śivadāsasena), and Jejjhaṭa (Dalhaṇa, Śivadatta). 388 Ad Śārngadharasamhitā I.1.6; III.3.14. 389 Ad Rasendrasārasamgraha, upadamśa 1–2. 390 In a gloss, added to Yogaratnasamuccaya, dravyādhikāra 989. 391 Bhāvaprakāśanighaṇṭu, dugdhavarga 32; glosses to Bhāvaprakāśa II.1.9 and 734–735; gloss to II.6.32. 392 Ad Ca.Si.1.20cd–22ab. 393 In the commentary on the Cikitsākalikā: introduction, 161–162, 191–192, 221–222; in the Suśrutapāṭhaśuddhi. 394 About 160 quotations and references. 395 Ad Su.Ni.4.5; 5.8; 5.16, twice; 6.15–19 and 20ab; 7.24. 396 Ad A.h.Sū.1.1; 2.11cd–12ab; 6.75cd–78, 99cd; 7.40–41ab; 8.28.
Linked texts (10)
- Suśrutasaṃhitā — Suśruta & Nāgārjuna (siddha/alchemist), Sanskrit
- Śārṅgadharasaṃhitā — Śārṅgadhara (physician), Sanskrit
- Aṣṭāṅgahṛdayasaṃhitā — Vāgbhaṭa, Sanskrit
- Carakasaṃhitā — Agniveśa (Āyurveda) & Caraka, Sanskrit
- Aṣṭāṅgasaṃgraha — Vāgbhaṭa, Sanskrit
- Cakradatta (Cikitsāsaṅgraha) — Cakrapāṇidatta, Sanskrit
- Bhāvaprakāśanighaṇṭu — Bhāvamiśra 1550, Sanskrit
- Bhāvaprakāśa — Bhāvamiśra 1550, Sanskrit
- Yogaratnasamuccaya (Anantakumāra) — Anantakumāra, Sanskrit
- Rasendrasārasaṃgraha (Gopāla Kṛṣṇā) — Gopāla Kṛṣṇā 1800, Sanskrit