A History of Indian Medical Literature v2.c33.624.2

v2.c33.624.2

Nirṇaya Sāgar Press), Agnipurāṇa (3), Bhāgavatapurāṇa (8.7–8), Matsyapurāṇa (112–114), Padmapurāṇa (Bhūmikhaṇḍa 8–10; see N.A. Deshpande, 1990: 1586–1591), Skandapurāṇa (1.1.9–10), Vāyupurāṇa (*92.9), Viṣṇupurāṇa (1.9). Compare the references in I. Stubbe-Diarra (1995: 7). See on this myth and its interpretation: V.M. Bedekar (1967); S.A. Dange (1969): 239–280; J. Bruce Long (1976); J. Miller (1986); W.D. O’Flaherty (1982): 273–280; I. Stubbe-Diarra (1995): 7–15; P. van der Veer (1980); H.H. Wilson’s transl. of the Viṣṇupurāṇa (66–67). See on Dhanvantari: G.V. Davane (1976); L.H. Gray (1922); Sūramcandra (1978): I, 115–117; Vettam Mani 223; Yādavaśarman’s upodghāta (2–3) to ed. z of the Carakasaṃhitā. A. Kuhn (1886: 222–223) supposed Dhanvantari to be the personification of the amṛta. 12 Harivaṃśa I.29 (ed. Poona). Compare W. Kirfel (1927a): 370–371. 13 Agnipurāṇa (278), Bhāgavatapurāṇa (9.17), Garuḍapurāṇa (139.9), Harivaṃśa (I.32.21), Viṣṇupurāṇa (4.8): son of Dīrghatamas. Brahmāṇḍapurāṇa (III: upodghātapāda 67), Brahmapurāṇa (11.65; transl. 1985, part I, 73), Harivaṃśa (I.29.26–27), Vāyupurāṇa (Uttarārdha 30): grandson of Dīrghatapas. See ABI 481–482; AVI 47–48; C. Dwarakanath (1976): 3–4; Hemarājaśarman 28–30; HIM II, 310–312; R. Śāstrī (1977): 292–293, 297–303; V. Śukla and R. Tripāṭhī (1982): 35–36; Sūramcandra (1978): I, 164; Vettam Mani 223; Wilson’s transl. of the Viṣṇupurāṇa (325–327); Yādavaśarman’s upodghāta to ed. cc of the Suśrutasaṃhitā, 3–4.