A History of Indian Medical Literature v2.c33.627

v2.c33.627

86 See Ambikādatta’s Prākkathan, 11, to ed. hh of the Suśrutasaṃhitā. 87 The Dhanvantarimata is one of the sources mentioned at the end of kallola six. 88 Bhāvaprakāśa 3.325 and 4.5; gloss ad cikitsā 1.208. 89 Bower MS II.968–974: Dhanvantari expounds the citrakakalpa to Keśava. 90 Mentioned ad Su.Sū.1.1–2, 3–4, 6–7; ad Sū.40.11–12: the Dhanvantarimata is referred to. 91 Ad A.h.Sū.1.3–4ab: Dhanvantari received the āyurveda from Indra; 6.158cd: the Dhanvantarīya Nighaṇṭu is quoted. 92 Mentioned ad Cikitsākalikā 1; Dhanvantari and the Dhānvantara are among the sources of the Yogaratnasamuccaya according to R.P. Bhatnagar (1992: 286) and P.V. Sharma (AVI 285). 93 Ca.Śā.6.21; Vi.8.11. 94 Mentioned ad Su.Sū.1.1–2 and 3; U.40.7–8ab: Kāśirāja, mentioned in the text, is identified as Dhanvantari. 95 Chapters 146–219 of the Garuḍapurāṇa form a medical treatise that is sometimes called Dhanvantarisaṃhitā. Chapters 146 to 174 contain Dhanvantari’s lessons to Suśruta; chapter 197 on the gāruḍī vidyā is also expounded by Dhanvantari. 96 Ad A.s.Sū.36.5; Śā.7.23; [U.16.5–6]: the Suśrutasaṃhitā is referred to and quoted. Compare Sūramcandra (1978): I, 173. 97 The quotations attributed to Dhanvantari, about sixty in number, are from the Suśrutasaṃhitā. 98 Kāśyapasamhitā, Vimāna (śiṣyopakramaṇīya), p.57. 99 The quotations are, for the greater part at least, from the Dhanvantarīya Nighaṇṭu; Suśruta and the sauśrutaḥ are separately cited. 100 Vāgbhaṭamaṇḍana 7, 43, 44, 45, 52, 58, 59 (twice), 68 (the Suśrutasaṃhitā is quoted). 101 T.R. Chintamani (1938). The quotations may be from the Dhanvantarīya Nighaṇṭu. 102 Sahasrayoga 74 (the formula of dhānvantarataila). 103 Ad Cakrapāṇi’s Dravyaguṇa, dhānya 8: vīrya is of two kinds, cintya and acintya, according to Dhanvantari (see Cakrapāṇidatta ad Su.Sū.40.5 and 14); the Carakasaṃhitā distinguishes a cintya and an acintya type of prabhāva (see Cakrapāṇidatta ad Ca.Vi.1.4 and 14). 104 Most of the quotations are from the Dhanvantarīya Nighaṇṭu. 105 Dhanvantari (probably the Dhanvantarīya Nighaṇṭu) is one of the sources of the Śodhalanighaṇṭu. 106 Ad A.h.Sū.1.1; 17.4ab (a verse on sālvala = Su.Ci.4.14cd–15); Śā.5.127: the Ātreya, mentioned in the text, is regarded as identical with Dhanvantari. 107 Ṭoḍara III.3.152–155: a patient should concentrate his mind on Dhanvantari when taking medicines, and recite a mantra addressed to Dhanvantari and some other deities. 108 A.h.Śā.2.52; 3.16 and 50; Ci.10.63; 12.24; 17.14. A.s.Sū.1.6; 8.59; Śā.3.8; U.40.36. Compare Sūramcandra (1978): I, 173–174. 109 P.K. Gode (1948b): 138–139. 110 P. Cordier (1903a): 618–620. A. Csoma de Kőrös (1980): I, 22. P. Tsering (1980): 109 (Than-la-ḥbar). 111 A.s.Sū.28.27–29ab. 112 See Ambikādatta’s Prākkathan, 11, to ed. hh of the Suśrutasaṃhitā. 113 Ad Ca.Ci.5.44. 114 Mentioned in his commentary ad Cikitsākalikā 2. 115 Ca.Ci.5.44 and 63.