A History of Indian Medical Literature v2.c34.31

v2.c34.31

1 See on a Telugu translation of the Śārīrasthāna of the Hṛdaya, made by an author called Khaṇveśvara and called Śārīratattvamu: K.S. Ramamurti (1974); B. Rama Rao (1974c): 80. 2 Cf. Ca.Śā.3–4; Su.Śā.3. 3 Sattva is the principle of consciousness (cetas) here. See on the use of sattva, instead of the jīva of the Saṃgraha: A. Roşu (1978): 169. 4 Cf. Ca.Śā.4.6 and 8. 5 Cf. Ca.Śā.4.12–14 and 18ab; Su.Śā.2.37 and 3.5. 6 Cf. Su.Śā.3.11. 7 Cf. Su.Śā.10.53. 8 Cf. Su.Śā.10.54–55. 9 Cf. Ca.Ci.30.139ab–145ab; Su.Śā.2.3–5. See P. Tivārī (1990): 144–156. 10 Cf. Ca.Ci.30.146cd–153ab; Su.Śā.2.6–11ab and 12cd–16. A.h.Śā.1.13ab = Su.Śā.2.7cd. See P. Tivārī (1990): 156–178. 11 Cf. Su.Śā.2.11cd–12ab and 17. 12 Cf. Ca.Śā.8.4. 13 Cf. Su.Śā.3.7–8. 14 Cf. Śā.3.9. 15 Cf. Su.Śā.3.10. 16 Cf. Ca.Śā.8.5; Su.Śā.2.25. 17 Cf. Su.Śā.3.6. 18 Cf. Ca.Śā.8.10–11 (putreṣṭi); Su.Śā.2.27–29 (putrīyavidhāna). See on Vidhātar, mentioned in this ritual: G. Bailey (1983): 141–142; E.C. Dimock Jr. (1969). Ca.Śā.8.8 refers to Dhātar and Vidhātar. 19 Cf. Ca.Śā.8.5–8. 20 Cf. Ca.Śā.2.23; Su.Śā.3.13. 21 Cf. Ca.Śā.8.19–20; Su.Śā.1.32. 22 Cf. Ca.Śā.4.18 and 8.21–22; Su.Śā.3.16 and 10.3. 23 Klība is the same as napuṃsaka. 24 Cf. Ca.Śā.4.9–10; Su.Śā.3.18. 25 Cf. Ca.Śā.4.16; Su.Śā.3.14–15. 26 The more usual term dauhṛda is employed at Śā.1.70. 27 Cf. Ca.Śā.4.15 (dvaihṛdayya); Su.Śā.3.18–29 (dauhṛda). See on a classification of pregnancy longings: Aṅgavijjā, p. 171–172. 28 Cf. Ca.Śā.4.11, 20–25 and 8.22–30, 32; Su.Śā.3.18, 30–33 and 10.4. 29 Cf. Ca.Śā.2.24–25ab; Su.Śā.3.³⁴. 30 Cf. Ca.Śā.8.33–35; Su.Śā.10.5. 31 Cf. Ca.Śā.8.36; Su.Śā.10.6–7. 32 Cf. Ca.Śā.8.37–40; Su.Śā.10.8–9. 33 Cf. Ca.Śā.8.41; Su.Śā.10.11 (garbhasaṅga) and 21 (aparāpatana).