A History of Indian Medical Literature v2.c36.130

v2.c36.130

1 Cf. A.h.U.1.1ab. 2 Cf. A.h.U.1.1cd. 3 Cf. A.h.U.1.2ab. 4 Absent from the Hṛdaya. Cf. Ca.Śā.8.42. 5 Cf. A.h.U.1.2cd–4. A.s.U.1.5–6 = A.h.U.1.3–4. 6 Cf. A.h.U.1.5–6ab. 7 Cf. A.h.U.1.6cd–7ab. 8 Cf. A.h.U.1.7cd–8a. 9 Cf. A.h.U.1.8b–10ab. 10 Cf. A.h.U.1.10cd. 11 Cf. A.h.U.1.11ab. 12 Cf. A.h.U.1.12cd–13. 13 Cf. A.h.U.1.14. 14 Absent from the Hṛdaya. Also absent from the Carakasaṃhitā. 15 Absent from the Hṛdaya. Cf. Ca.Śā.8.46, where this jar is placed near the child's head. See on water jars in rituals: S.A. Dange (1987): 931–940. 16 Absent from the Hṛdaya. 17 Absent from the Hṛdaya. Cf. Ca.Śā.8.47. 18 Absent from the Hṛdaya. Cf. Ca.Śā.8.47. 19 Absent from the Hṛdaya. Cf. Ca.Śā.8.47. 20 Absent from the Hṛdaya. The first two are called vidyā by Indu, who also remarks that the Āryāratnaketudhariṇī is well known with the Buddhists (saugata); the Māyūrī or Laghumāyūrī is a saptaśatī, the Mahāmāyūrī a catuḥsahasrī according to Indu. 21 Cf. Ca.Śā.8.47. 22 Absent from the Hṛdaya. 23 Absent from the Hṛdaya. Cf. Ca.Śā.8.47. 24 Cf. A.h.U.1.15d–17ab. 25 Absent from the Hṛdaya. Cf. Ca.Śā.8.54. 26 Absent from the Hṛdaya. Cf. Ca.Śā.8.58. 27 Absent from the Hṛdaya. Also absent from the Carakasaṃhitā. Cf. Su.Śā.10.29. 28 Cf. A.h.U.1.17cd–18 and 20. 29 Cf. A.h.U.1.19. 30 The Hṛdaya (U.1.22) says that the mother should get up (sūtikotthāna) after ten days. 31 Cf. A.h.U.1.22–23ab. A.s.U.1.30cd = A.h.U.1.23ab. 32 Absent from the Hṛdaya. Cf. Ca.Śā.8.50. 33 Cf. Ca.Śā.8.59. 34 Cf. Ca.Śā.8.61. 35 Cf. Ca.Śā.8.64. 36 Absent from the Hṛdaya. Also absent from the Carakasaṃhitā. Cf. Su.Śā.10.25. 37 See A.s.U.2.