A History of Indian Medical Literature v2.c36.133

v2.c36.133

pahāriṇī) are referred to (5.56). Female evil beings mentioned by name are Lambā, Lohaśaṅku, Pūtanā and Kūṭapūtanā (5.58). Other names listed are: the Ādityas (see on them, for example: A. Dāniélou, 1964: 112–127; Dowson; Hopkins; A.B. Keith, 1976; J.B. Long, 1977: 42, n.39), the Vasavas, Rudra, the Aśvins, Viśvāvasu, Nārada, Tumburu, Dhanvantari, Agastya (5.59–60). 99 A.s.U.5.64 = A.h.U.3.59. A.s.U.5.65ab agrees with A.h.U.3.60ab. 100 Cf. Su.U.28.3–4. 101 This passage has no parallel in the *Suśrutasaṃhitā*. 102 A.s.U.6.4 has no parallel in the *Suśrutasaṃhitā*. Cf. A.s.U.6.5 and Su.U.28.5. 103 Cf. Su.U.28.6. 104 Close to Su.U.28.7. 105 Cf. Su.U.28.8. 106 This mantra is exceptional in the present context in being absent from the *Suśrutasaṃhitā*. 107 Cf. Su.U.28.9. 108 A.s.U.6.14–17 = Su.U.28.11–14. The *Samgraha* (6.13) adds the tying of an amulet (pratisarā). 109 Absent from the *Suśrutasaṃhitā*. 110 Cf. Su.U.29.3–4, 5ab. 111 Cf. Su.U.29.5ab. 112 Cf. Su.U.29.6–7ab. 113 Cf. Su.U.29.7cd–8. 114 A.s.U.6.22 = Su.U.29.9. 115 Cf. Su.U.36.3–4. 116 Cf. Su.U.36.5–8. 117 Cf. Su.U.36.9–10. 118 A.s.U.6.26 = Su.U.36.11. 119 Cf. Su.U.30.4–5ab. 120 Cf. Su.U.30.3. 121 Cf. Su.U.30.5cd. 122 Cf. Su.U.30.9ab. 123 Cf. Su.U.30.6ab. 124 Cf. Su.U.30.6cd–7ab. 125 Cf. Su.U.30.7cd–8. 126 A.s.U.6.44–45 = Su.U.30.10–11. 127 Cf. Su.U.32.3. 128 Cf. Su.U.32.4. 129 Cf. Su.U.32.5. 130 Cf. Su.U.32.6–7. 131 Cf. Su.U.32.8ab. 132 Cf. Su.U.32.8cd–9ab. 133 A.s.U.6.49–50 = Su.U.32.10–11. 134 Cf. Su.U.34.7ab. 135 Cf. Su.U.34.3. 136 Cf. Su.U.34.4. 137 Cf. Su.U.34.5. 138 Cf. Su.U.34.6–7ab.