A History of Indian Medical Literature v2.c36.57

v2.c36.57

297 Cf. Su.Śā.7.22. 298 Cf. A.h.Śā.3.32d–33ab. Compare Su.Śā.7.22. 299 Cf. A.h.Śā.3.34. 300 Cf. A.h.Śā.3.35–36ab. 301 Cf. A.h.Śā.3.36cd–38. 302 The same similes are found at Su.Śā.7.3, where they illustrate the functions of the sirās. 303 Cf. A.h.Śā.3.39. 304 Cf. Su.Śā.7.5. 305 Cf. A.h.Śā.3.40ab. 306 Cf. Su.Śā.9.5. 307 The Suśrutasaṃhitā (Śā.9.7) has āmapakvāśaya. 308 Food consumed in the proper measure (mātrāśraya; see Indu). The Suśrutasaṃhitā (Śā.9.7) says that these branches are connected with the intestines (antrāśrita). 309 Cf. Su.Śā.9.7. 310 See the aṅgavibhāga chapter (Śā.5). Compare Su.Śā.9.9. 311 Cf. A.h.Śā.3.40cd–42ab. 312 This agrees with Caraka. The Suśrutasaṃhitā mentions the heart and the rasa-transporting (variant: prāṇa-transporting) dhamanīs. 313 Cf. Ca.Vi.5.8; Su.Śā.9.12. The factors leading to corruption and its treatment are described in verse in the Carakasaṃhitā (Vi.5.10, 26ab). This also applies to the channels carrying water, etc. 314 In conformity with Caraka and Suśruta. 315 In conformity with Caraka. The Suśrutasaṃhitā mentions the āmāśaya and the food-carrying dhamanīs. 316 See Indu's comments. Cf. Ca.Vi.5.27. 317 Caraka describes the signs of their corruption, Suśruta those coming about when they are pierced (viddha). 318 In conformity with Caraka. Suśruta mentions the heart and the rasa-transporting dhamanīs. Suśruta describes the signs appearing when these channels are pierced. 319 In conformity with Caraka. Suśruta adds the blood-transporting dhamanīs and describes the signs appearing when the blood-carrying channels are pierced. 320 In conformity with Caraka. Suśruta adds the dhamanīs transporting muscular tissue and describes the signs appearing when these channels are pierced. 321 Caraka mentions the kidneys and the omentum (vapāvahana), Suśruta the region of the hips (kaṭi) and the kidneys. Suśruta adds the signs appearing when these channels are pierced. 322 In conformity with Caraka. Suśruta does not describe this type of channels. 323 In conformity with Caraka (sandhi instead of parvan). Suśruta does not describe this type of channels. 324 Caraka mentions the testicles and the penis, Suśruta the breasts and the testicles. Suśruta adds the disorders appearing when these channels are pierced; he also describes ārtava-carrying channels. 325 In conformity with Caraka, who adds the symptoms caused by corruption of these channels. Suśruta mentions the bladder and the urethra (meḍhra) and adds the disorders appearing when these channels are pierced. 326 Caraka mentions the pakvāśaya and sthūlaguda (variant: sthūlāntra and guda), adding the symptoms pointing to corruption of the channels. Suśruta mentions pakvāśaya and guda, adding the disorders appearing when the channels are pierced.