A History of Indian Medical Literature v4.c59.161
A History of Indian Medical Literature v4.c59.161
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v4.c59.161
419 NCC III, 93; IV, 361; V, 94. See also AVI 320 and Cat. BHU Nr. 197. 420 Author of a commentary on the Carakasamhitā and of the Sāhityasudhāsamudra (CC I, 116 and 716: by Kṛṣṇa Vaidya, father of Hīrabhaṭṭa, father of Nārāyaṇa and Viṣṇu; Viṣṇu was father of Koṇera Bhaṭṭa, father of Rudra Bhaṭṭa); both works are referred to in Rudrabhaṭṭa's commentary on the Vaidyajīvana (NCC IV, 361 and V, 94; AVI 320). 421 Śrīkṛṣṇa's father was called Manda (see Cat. BHU Nr. 197). 422 Koneribhaṭṭa, said to have composed a voluminous work on medicine, was the court physician of 'Abdu'l-Raḥīm Khān-e-Khānān (1557–1630) (NCC V, 94; AVI 321); 'Abdu'l-Raḥīm is described as the very embodiment of erudition and culture during the reigns of Akbar and Jahāngīr (Abdus Subhan, 1984: 622); he was the son of Bairam Khān who was the guardian and protector of the young Akbar (see on Bairam Khān: S. Roy, 1984). 423 The Oṃkāragrantha is mentioned in Rudrabhaṭṭa's commentary on the Vaidyajīvana (NCC III, 93). 424 Cat. Mysore XIII, Nr. 42652 calls it Gūḍhārthadīpikā. 425 See B. Tripāṭhī (1977): 6. This MS is CBORI XVI, 1, Nr. 268. 426 See preceding note on Koneribhaṭṭa. 427 Apart from the commentary on the Vaidyajīvana, he wrote one on the Śārṅgadharasamhitā (see Śārṅgadharasamhitā and Cat. BHU Nr. 197); the other three commentaries are unknown. 428 AVI 321. See on Mīrzā Khān: S. Roy (1984): 146. 429 AVI 221. 430 CC I, 694. ABI 319. Jaggī IV, 44. Vṛddhatrayī 469. Rudrabhaṭṭa may not have written this treatise itself but a commentary on it, because a commentary, called Saṃnipātārthadīpikā, on the Saṃnipātakalikā is ascribed to Rudra Māṇḍa (STMI 187), who may be identical with Rudrabhaṭṭa (see Rudrabhaṭṭa's genealogy). 431 References are to ed. z. Compare AVI 321. 432 CC: not recorded. STMI 106. AVI 321. P.K. Gode (1941a): 80. References to ed. j. 433 See the comments ad 4.19 and 5.20. P.V. Sharma (AVI 321) claims that he lived in Rājasthān. 434 A Tantra (see Tāntrika Sāhitya 147–150). 435 Mādhava's Rogaviniścaya is quoted. 436 Mādhava's Rogaviniścaya is quoted. 437 CC I, 304–305; II, 66 and 208; III, 65. NCC X, 201–202. 438 This may be Vaidyarāja's Sukhabodha. 439 CC: not recorded. 440 I.e., Maheśvara's Viśvaprakāśa or Viśvanātha's Koṣakalpataru. 441 Not recorded in Tāntrika Sāhitya. 442 Compare P.V. Sharma's list (AVI 321), which adds a Māṇḍavīya. 443 See his comments on the terms kambala, rallaka and kuthā (ad 1.65; = 1.60 in ed. j); rasa is explained as gandharasa = bola (ad 3.25; = 3.21 in ed. j); the eye disease called arjuna is described (ad 3.28; = 3.23 in ed. j); kaphābdhi is explained as hiṇḍīra, i.e., cuttle-fish bone (ad 3.28; = 3.23 in ed. j); bhallī is explained as bhallātaka (3.41; = 3.34 in ed. j); the mantra to be addressed to the rākṣasī Jambhalā, living on the banks of the Godāvarī, is referred to (ad 3.45; = 3.37 in ed. j). 444 CC II, 193 and 227. STMI 35. AVI 322. Wellcome β518.
Cites (7)
- Carakasaṃhitā — Agniveśa (Āyurveda) & Caraka, Sanskrit
- Śārṅgadharasaṃhitā — Śārṅgadhara (physician), Sanskrit
- Viśvaprakāśa — Maheśvara (lexicographer), Sanskrit
- Vaidyajīvana — Lolimbarāja 1600, Sanskrit
- Kośakalpataru — Viśvanātha, Sanskrit
- Gūḍhārthadīpikā — Vāmadeva, Sanskrit
- Sukhabodhā — Sanskrit