A History of Indian Medical Literature v4.c59.489

v4.c59.489

575 Part of this chapter (135.1–9ab) is also found in Vangasena (strīroga 80–87). 576 This chapter agrees rather closely with the verses on the same subject, also borrowed from Nāgārjuna's Yogasāra, inserted between Vangasena, strīroga 90 and 91. 577 This disease is also described in the preceding chapter (140.56–58). 578 Absent are, e.g., kataka (Madanapāla 6.27), seva (Madanapāla 6.56–58), peruka (Madanapāla 6.61), elāphala (Madanapāla 6.65), tintidīka (Madanapāla 6.88), kapitthapattrī (Madanapāla 6.92), kośāmra (Madanapāla 6.96–97), and lavalī (Madanapāla 6.106–108). 579 Added are, e.g., umbikā (30.13–14ab), kiraṭā (30.45ab), śimbitikā (31.36), mahacchimbitikā (31.37ab), cakravartisāka (32.30cd–31ab), nāḍikā (32.34cd), karambī (32.35ab), raktamārīṣa (32.37cd), bṛhatkarāñja (35.39ab), and ahittha = candasūra (36.24). 580 Compare 32.29cd–30ab on jīvanta with Madanapāla 6.36; Trimalla refers in this verse to Bheḍa and others in whose opinion raktavastūka is a synonym of jīvanta; compare also 30.30 on āḍhakī with Madanapāla 10.47, and 36.22 on methikā with Madanapāla 2.27. 581 Compare Madanapāla 10.47 and 51; āḍhakī and tuvarī are often regarded as synonyms. 582 Madanapāla calls both vegetables gṛñjana (Madanapāla 7.65 = Bṛhadyogatarangiṇī 32.69; 7.78 = 32.80cd. 583 E.g., kelūṭa (32.75cd) is identical with Madanapāla's keyūra (7.95), adhaḥpuṣpī (34.165ab) with Madanapāla's arkapuṣpī (1.279), vauhāra (36.29) with Madanapāla's cauhāra (2.35), vicakila (37.69ab) with Madanapāla's vicchinna = bhūmaṇḍalī (3.101). 584 See, e.g., 36.29, 32, and 44ab. 585 Additions are, e.g., the verses on sūpa and parpaṭa 16.47–64ab), yamalā roṭikā (81cd–82ab), veṣṭanī (85cd–87), kacavallī (88), and puṣpavaṭī (93–97). The description of jalavallīkā or kuṇḍalikā (116cd–120ab), called jalebī in the vernacular, has been borrowed from Madanapāla who calls it kuṇḍalikā (11.92–96). 586 This is the same as copacīnī, because it occurs in a recipe called copacīnībāṣpa (91.86–90). 587 This quotation does not occur in the Yogatarangiṇī, which does not quote a text called Āgama. 588 The formula of rasādigutī. The Āśvineya is not quoted in the Yogatarangiṇī, which reproduces another formula from the Aśvinikumārasaṃhitā. 589 Not quoted by name in the Yogatarangiṇī. 590 Not mentioned by name in the Yogatarangiṇī. 591 Not quoted by name in the Yogatarangiṇī. 592 Not quoted by name in the Yogatarangiṇī. 593 Not quoted by name in the Yogatarangiṇī. 594 Not quoted by name in the Yogatarangiṇī, but mentioned as a source in ed. b and the Hindī commentary of ed. a (ad 8.31–40). 595 Not quoted by name in the Yogatarangiṇī. 596 Jaijjata is not quoted in the Yogatarangiṇī. 597 A quotation from the Āyurvedaprakāśa. Mādhava (Upādhyāya) is not quoted in the Yogatarangiṇī. 598 See Yogasāra and 131.155–156: nāgārjunī śalākā; Nāgārjuna is also referred to by name in the Yogatarangiṇī (14.13). 599 Not quoted by name in the Yogatarangiṇī. 600 Not quoted by name in the Yogatarangiṇī. 601 Not quoted by name in the Yogatarangiṇī. 602 Quoted in the Yogatarangiṇī according to the NCC (XII, 106).