A History of Indian Medical Literature v4.c59.77

v4.c59.77

*f with Hindī comm. by Dattarāma Māthura, Bombay 1909/10 (see Cat. BHU 130). g with Hindī comm. by Sītārām Śarmā, 1941. h yogacintāmaṇi, śrīmadbhiṣakśiromaṇiśrīharṣakīrtinirmitaḥ, māthuravamśāvatam-saśrīyutakanhaiyyālālapaṭhakatanayadattarāma(caube)-māthuramāṇijūṣāhindīṭīkāsahitaḥ, Lakṣmī Veṅkaṭeśvar Steam Press, Bombay 1954; Khemrāj Śrīkṛṣṇadās Bambaī Prakāśan, Bombay 1989. References are to page numbers of ed. h. See on some MSS of the work: Cat. BHU Nrs. 130–135; Cat. Mysore Nr. 42584 (Vaidyakasāroddhāra); Cat. Tanjore Nr. 11094; CBORI XVI, 1, Nrs. 158–161; D. Wujastyk (1990): 108–109: Bodleian d.717.4 (with commentary), d.724(2, 3, 4, 5, 6, 7), d.727(8), e.138; Coll. Punyavijayaji Nrs. 99–101; V.P.P. Śāstrī (1984): 391 and 395. 240 See C. Vogel, IL 358–359, on Harṣakīrti's dictionaries. 241 See STMI 79 and the Introduction to M.M. Patkar's edition of Harṣakīrti's Śāradīyā-khyanāmāmālā, Sources of Indo-Aryan Lexicography 6, Poona 1951. See also JAI 114. Compare CC I, 763; II, 184. 242 The title is mentioned in the introductory and concluding verses of the work. The colophons of ed. h call it Vaidyakasāroddhāra, as does the colophon of Cat. Mysore XIII, Nr. 42584. Harṣakīrti himself refers to it as a sārasaṃgraha (introductory verses) and vaidyakaśāstrasāra (concluding verses). Two MSS of an anonymous Vaidyakasārasaṃgraha (Bodleian d.713.5 and d.727.6) may contain Harṣakīrti's Yogacintāmaṇi (see D. Wujastyk, 1990: 106). According to R. Bhaṭnāgar (JAI 119), Harṣakīrti's Yogacintāmaṇi is still often consulted by vaidyas in Rājasthān and by Jain physicians in general. 243 The subjects of the chapters are enumerated in one of the introductory verses. 244 Harṣakīrti did not yet employ this term which became current only later. See on aṣṭasthā-naparīkṣā: K.R. Srikantamurthy (1983): chapter XX (p.653–697). 245 Seven of the seventeen verses on this subject may have been borrowed from Śārṅgadhara (I.3). 246 Part of these verses are also found in Vaṅgasena (ariṣṭādhikāra). 247 Almost identical with Vaṅgasena, ariṣṭādhikāra 178–185. 248 Almost identical with Vaṅgasena, ariṣṭādhikāra 187–188. 249 Almost identical with Vaṅgasena, ariṣṭādhikāra 189–192. 250 Identical with Śārṅgadharasaṃhitā I.1.14cd–33ab and 37cd–42. 251 Identical with Śārṅgadhara I.5.1–22. 252 It may be that two types of pāka are distinguished, a pāka sensu stricto and an avaleha. 253 See on this disease: J. Filliozat (1981): 83–92; G.J. Meulenbeld (1981b): 214–215. 254 This may be Bhṛgu's work on karmavipāka (see NCC III, 208) or another treatise ascribed to him. 255 The following recipes may have been borrowed from the Śārṅgadharasaṃhitā: 86–87: sudarśanacūrṇa = Śārṅgadhara II.6.26–36; 93: tumburādicūrṇa = II.6.105cd–107; 93–94: ajamodādicūrṇa = II.6.113cd–118ab; 99: kapitthāṣṭakacūrṇa = II.6.54–57; 188–189: kāśīsādighṛta = II.9.51–57; 189: pāṭicatiktakaghṛta = II.9.91cd–92ab; 200–209: vajrātaila = II.9.185cd–189; 215–216: yogarājaguggulu = II.7.56cd–70ab; 218–219: kiśoraguggulu = II.7.70cd–81; 219–220: triphalāguggulu = II.7.82–83; 220: kāñcanāraguggulu = II.7.95cd–100; 221: gokṣurādiguggulu = II.7.84–87; 232: tāmramāraṇavidhi = II.11.28–35; 232: sūcībharaṇapara = II.12.121–127ab; 260: tālakeśvara = II.12.175–180ab.