A History of Indian Medical Literature v4.c63.18

v4.c63.18

ntakabandha). 18 Compare Kākaṇḍīśvarakalapatantra (16). 19 Compare Bhāvaprakāśa I.4.317–322. 20 Compare Kākaṇḍīśvarakalapatantra (37: vandākalpa). 21 Ānandakanda 24.1–178 = Rasārṇava 15.1–190. 22 This chapter largely agrees with Rasendracūḍāmaṇi 4. Its contents conflict occasionally with those of chapter four (see Rādhākṛṣṇaśāstrī’s bhūmikā to the edition, 15). 23 This chapter is absent from the Mysore MS (see Rādhākṛṣṇaśāstrī’s bhūmikā to the edition, 15). 24 Compare Ānandakanda I.7.143cd–189ab. 25 The same as bodāraśṛṅgaka. 26 The same as ahiphena (i.e., opium). 27 Compare on kāntaloha: Ānandakanda I.7.83–140ab. 28 See on vartaloha: R. Garbe (1974): 40. 29 Compare on abhrakasattva: Ānandakanda I.4.174–187. 30 Compare Ānandakanda I.7.1–49ab. 31 It is also quoted in a net on Yoga (see NCC II, 97). 32 Compare on special features of the Ānandakanda the bhūmikā to ed. b. 33 The verse is almost identical with Rasārṇava 10.17, which has akampa instead of vikampa; Rasasāra 17.7 mentions sakampa as one of the five avasthās. 34 This is the usual series, but malagati is called kiṭṭanibhā gatiḥ in the Ānandakanda. 35 This long series is peculiar to the Ānandakanda; the bhūmikā to ed. b (17) mentions a number of fifteen naisargikadoṣas. 36 The majority of these names are not found elsewhere. 37 The yaugikadoṣas are usually two in number: nāga and vaṅga; the Ānandakanda is the only treatise mentioning viṣa as a yaugikadoṣa. 38 Ānandakanda I.2.122–123 = Rasārṇava 2.57–58; the Krāmikā of the Ānandakanda is called Kṣārikā in the Rasārṇava. Compare Rasendracūḍāmaṇi 2.28–29. 39 See about them, for example: K.K. Handiqui (1949): 397–398. Cf. I B, 105, n.129. 40 See about them, for example: H.C. Das (1981); V. Dehejia (1986); K.K. Handiqui (1949): 396–397; V.W. Karambelkar (1955); P. Pal (1981): 52–55; Vṛddhatrayī 334–335. 41 This rasasandhyā is a Dravidian element according to Rādhākṛṣṇaśāstrī (see his bhūmikā to the edition, 14). 42 See on these types of dīkṣā: H. Brunner-Lachaux (1963), (1975). 43 Compare the list of Nāthas in G.W. Briggs (1973): 136–137 and D.G. White (1996): 90–93. 44 Ādinātha is often regarded as Śiva himself (Haṭhayogapradīpikā 1.1; see T. Michaël, 1974: 79 and 84; F. Nowotny, 1976: 120). He is a Mahāsiddha in the Haṭhayogapradīpikā (1.5). See on Ādinātha: G.W. Briggs (1973). 45 See on Minanātha, who is the same as Matsyendranātha: G.W. Briggs (1973); H.C. Das (1981): 23; S. Das Gupta (1969): 198–199, 382–387; M. Eliade (1960): 305–308; V.W. Karambelkar (1955); S. Lienhard (1978): 160–162; J.K. Locke (1980); K. Mallik (1954): 9–10, 14–18; G.S. Nepali (1965): 315–321, 369–376; F. Nowotny (1976): 21–23, 32–35; D. Sensharma (1994): 16–42; D.G. White (1996; see index). Matsyendra is a Mahāsiddha in the Haṭhayogapradīpikā (1.5). 46 See: Gorakṣa.