A History of Indian Medical Literature v4.c63.364

v4.c63.364

115 This deity may be Oṃkāranātha, whose temple was situated in Amareśvara on the southern bank of the Narmadā (see N. Dey, 1979: 5). 116 See on Hastīśaila, probably the same as Hastīśilā: U. Thakur (1978): 107. 117 See P. Hymavathi (1993): 285: situated to the southeast of Śrīśaila. 118 See on Jaleśvara: U. Thakur (1978): 108. 119 See N.N. Bhattacharyya (1991): 192–193; U. Thakur (1978): 116. 120 See U. Thakur (1978): 119. 121 Liṅgaparvata may be the same as Śrīśaila. 122 The temple of Mallikārjuna is on Śrīśaila; it was controlled by the Kālāmukhas during the eleventh and twelfth century (see on this sect: D.N. Lorenzen, 1988, 1991; R.N. Nandi, 1977). See on this temple: D.N. Lorenzen (1988); (1991); P.V. Parabrahma Sastry (1985): 48–53; M. Rama Rao (1969); D.G. White (1996). 123 Probably the same as Mallikārjuna. 124 See N. Dey (1979): 21 (a forest in the Himālaya). 125 See P.V. Parabrahma Sastry (1985): 28. Compare: S.Ch. Banerji (1991): 365; N. Dey (1979): 164. 126 See N.N. Bhattacharyya (1991): 259; N. Dey (1979): 166. Compare U. Thakur (1978): 263–264. 127 The same as Śrīśaila. 128 The same as Śrīśaila. 129 The same as Śrīśaila. 130 A famous holy site. See on Śrīśaila: ABI 185–187; N.N. Bhattacharyya (1991): 279; B. Dagens (1984); N. Dey (1979): 193; P. Hymavathi (1993): 279–282; D.N. Lorenzen (1991); P.V. Parabrahma Sastry (1985); M. Rama Rao (1969); A. Roşu (1969) and (1992); P.V.P. Sastry (1985); R. Shaw (1997); D.G. White (1996; see index). 131 A place of pilgrimage (tīrtha). 132 See: P. Hymavathi (1993): 282; P.V. Parabrahma Sastry (1985): 27–28, 83–84; M. Rama Rao (1969): 2: famous as the eastern gateway of Śrīśaila. 133 See 3.114 and 194; 4.21–22, 39–40, 63–64, 66–67, 72–73, 75–76, 79–80, 91–92, 111–112, 114–115; 7.69–70, 70–71, 72–73; 8.47, 79, 84, 106, 109, 185. 134 Vādikhaṇḍa 8.118 mentions sābuṇī. 135 He is sometimes called Nemanātha (NCC X, 119), Nityānanda (NCC X, 124), or Siddhanātha (Vṛddhatrayī 468). 136 The colophon of chapter four (Vādikhaṇḍa) of ed. i calls the author Kalinātha, of kāśmīrakula. Gopīnātha Kavirāja (Tāntrika Sāhitya 549) records a MS which calls Nityanātha the son of Pārvatī and Śaṅkhagupta. 137 Umeśacandra Gupta (VŚS, Preface 6) supposed Nityanātha to be a native of the Northwestern Provinces. D.G. White (1996: 129, 160) thinks it probable that Nityanātha was a Nātha Siddha polymath, after the fashion of Gorakṣanātha. 138 Caturbhuja's commentary ad Rasaḥṛdaya 1.7, 3.17, 5.36, 19.77; Pāradasaṃhitā 1.102; Rasajalanidhi III.389–390. He is a Mahāsiddha in the Haṭhayogapradīpikā (1.7). 139 NCC II, 251 and X, 119–120: by Pārvatīputra Nityanātha Siddha or Siddhanātha. This work may be a part of the Mantrakhaṇḍa of the Rasaratnākara. Compare: Kautūhalavidyā. 140 NCC III, 110–112; X, 18–19. See: Kakṣapuṭa. 141 NCC X, 119–120: from the Siddhakhaṇḍamantrasāra, i.e., the Mantrakhaṇḍa. Tāntrika Sāhitya 89. See: Mantrakhaṇḍa.