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Ancient Indian Education (Brahmanical and Buddhist) c13.3.2

Ancient Indian Education (Brahmanical and Buddhist) c13.3.2

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c13.3.2

iv, 3, 115; vi, 2, 14 (*Upajñā*)]. As examples of this class the *Kāśikā* mentions the works of such original authors as Pāṇini, Kāśakṛishṇa, Āpiśali, and Vyāḍi. The fourth class of literature comprises the ordinary compositions of ordinary writers on any subject [iv, 3, 87 and 116]. As examples, Patañjali mentions the books of *Story* (*ākhyāyikā*) such as *Vāsavadattā*, *Sumanottarā*, *Bhaimarathī*, to which the *Kāśikā* adds *Urvaśī*. The *Kāśikā* mentions *mythological* works like *Saubhadra*, *Gaurimitra*, and *Yāyāta*. In iv, 3, 88 Pāṇini refers to works on such peculiar subjects as the child's cry (*Śiśukrandīya*) or the court of Yama (*Yamasabhīya*) to which the *Vārttika* adds the works bearing on the wars between gods and demons such as *Devāsura*, *Rākshosura*, and the *Kāśikā* adds the works called *Agnikāśyapīya*, *Śyenakapotīya*, *Indrajananīya* (also mentioned by Pāṇini) and *Pradyumnāgamanīya*. Patañjali further mentions under this class the *Kāvya* or poetical works of *Vararuchi* and the *Ślokas* known as *Jālūka* [iv, 3, 101 (3)]. Pāṇini also refers to *Ślokas* as eulogistic verses [iii, 1, 25] and to their author as *Ślokakāra* [ib., 2, 23]. There is also a reference to *Gāthās* [ib.], to a composer of *Mantras* (*Mantrakāra*), and to the author of Padapāṭha (*Padakāra*). Pāṇini also mentions a Mahābhārata [vi, 2, 38] and the followers of Vāsudeva and Arjuna [iv, 3, 98].