Ancient Indian Education (Brahmanical and Buddhist) c33.680

c33.680

*Rāga*, explanation of, 313 Raghunātha Siromaṇī, founder of School of Logicians, 600 Rāhula, monastery built by, 508 Rāhulamitra, literary celebrity known to I-tsing, 549 Raikva, discussion on case of Jānaśruti, 267; renowned for philosophical studies, 259 Rain-retreat (Vassāvāsa) for monks, 435 Rains, when monks were permitted to travel in, 436 Rājagaha, Setthi of, host of the Buddha, 420 *Rajas*, Guṇa named, 297, 298 Raktāmṛita Monastery, 518; by whom resorted to, 527 Rāma Pāla, King, founder of Jagaddala, 595 Ramachandra's commentary containing lists of *Kalās*, 354 Rāmagrāma, Śrāmaṇera Monastery in, 515 Rāmānuja, course of study of whole Veda, with its Karma-Kāṇḍa enjoined by, 265; and Śaṅkara, difference of opinion between explained, 271 *Rāmāyaṇa* (epic) as source of history, 325; (epic), references to in earlier literature, 325; list of subjects expected to be studied by kings, 340; subjects of royal study given in, 340 Ramparts of *Vihāras*, 439 Rānāyanīyas, 86 *Rāśi* (Arithmetic), 108 *Rathaśiksha* (skill with the car), records concerning, 341, 342 Ratnasiṁha, literary celebrity known to I-tsing, 548 Reading, first book of (*Siddhirastu*), 537 Realities, choice of, xxi Reality (*Prakṛiti*), 289; apprehension of, 262, 263 Reason and faith, principles of contrasted in pedagogic methods, 317 Reasoning, fallacies of, 278; and faith spheres of, distinction between, 279 Recitation, correct, of texts, first step, in Rigvedic education, 28; efficacy of, 28 Reference, sense of, stage of contemplation carrying, 304 Reflection (*Manana*), 275 Register, names of monks admitted or expelled entered in, 551 Relations, doctrine of (footnote), 297 Release, system of philosophy a system of, 261 Religion, aspect of dealt with in Upanishads, 72; control of economic life by, xxi; creation of literature in India by, xxi; cultivation of vernacular in, 449; definition of, in Hindu thought, xix; development of outer side in accordance with inner, 376; domination of politics by, effect, xx; effect upon ancient Hindus, xix; how treated by Brahmanism, 393; shaping literature, 169; two aspects of presented by Rigveda Saṁhitā, 71 Religious and literary subjects, differentiation from those indicating craft or vocation (*Jātakas*), 363; life, inner, treated as individual concern in ancient India, 366