Ancient Indian Education (Brahmanical and Buddhist) c4.30

c4.30

The *Yoga* System of Discipline, 284; Yoga implicated in other Systems, 284; Affinity of *Sāṁkhya* and *Yoga*, 285; Antecedents, 286; Treatment of Mind, 286; The terms 'Yoga' and '*Samādhi*', 287; Assumptions of Yoga, 288; Sāṁkhya Theory of Knowledge as followed by Yoga, 288; The Twenty-five Sāṁkhya Categories of Knowledge, 289; Problem of Yoga is to ascend from plane of daily life to that of Pure Consciousness, 293; Yoga Psychology of Perception, 293; Yoga Scheme of Practical Discipline, 295; *Chitta-bhūmi*, 296; *Chitta-Vṛitti*, 298; *Pramāṇa* (Pratyaksha, Anumāna, Āgama), 298; *Viparyaya*, 299; *Vikalpa*, 300; *Nidrā*, 300; *Smṛiti*, 300; *Klishta* and *Aklishta Vṛitti*, 300; Outline of Process of Yoga in Different Stages, 301; Moral Practices and Technique of Yoga, 305; *Abhyāsa*, 305; *Vairāgya*, 305; Five Means of *Samādhi*, 307; *Iśvara-praṇidhāna*, 307; Obstacles to *Samādhi*, 309; Other Distractions, 309; Moral Means of Yoga (*Chitta-Pariśuddhi*), 310; *Prāṇāyāma*, 311; How to achieve *Abhyāsa* and *Vairāgya*, 311; *Kriyā-yoga* comprising (*a*) *Tapas*, (*b*) *Svādhyāya*, (*c*) *Iśvarapraṇidhāna*, 311; The Five Afflictions (*Kleśas*): (*a*) *Avidyā*, 312; (*b*) *Asmitā*, 312; (*c*) *Rāga*, 313; (*d*) *Dvesha*; 313; (*e*) *Abhiniveśa*, 313; The Eight Aids to Yoga (*Ashṭāṅga*): (1) *Yama*, 313; (2) *Niyama*, 314; (3) *Āsana*, 315; (4) *Prāṇāyāma*, 315; (5) *Pratyāhāra*, 315; (6) *Dhāraṇā*, 316; (7) *Dhyāna*, 316; (8) *Samādhi*, 316;