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A History of Hindu Chemistry from the Earliest Times to the Middle of the Sixteenth Century A.D. v2.c35.103

A History of Hindu Chemistry from the Earliest Times to the Middle of the Sixteenth Century A.D. v2.c35.103

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English

v2.c35.103

The Scientific Methods already noticed, the Joint Method of Difference (the Panchakárani), and the Joint Method of Agreement (Vyáptigraha with Upádhisanká-nirasa and Tarka), are not the only methods of ascertaining causality or concomitance, or establishing a theory (सिद्धान्त); nor are these Methods always practicable. Very often, we reach the explanation of a fact (उपपत्ति) by means of a Hypothesis (कल्पना) properly tested and verified (निर्णीत). A legitimate Hypothesis must satisfy the following conditions:—(1) the hypothesis must explain the facts (दृष्टसिद्धि, or उपपत्ति); (2) the hypothesis must not be in conflict with any observed facts or established generalisations (दृष्टसिद्धये हि दृष्टं कल्प्यते, न दृष्टविघाताय—Jayanta, Nyáya-Manjari, Ahnika 1); (3) no unobserved agent must be assumed, where it is possible to explain the facts satisfactorily by observed agencies (यदि दृष्टमन्तरेण दृष्टं न सिद्ध्यति काममदृष्टं कल्प्यताम्, अन्यथाऽपि तदुपपत्तौ किं तदुपकल्पनेन, ibid); (4) when two rival hypotheses are in the field, a crucial fact or test (विनिगम, ratio sufficiens) is necessary; the absence of such a test (विनिगमनाविरह) is fatal to the establishment of either, (5) of two rival hypotheses, the simpler, *i.e.*, that which assumes less, is to be preferred (*ceteris paribus*) (कल्पनालाघव versus कल्पनागौरव); (6) of two rival hypotheses, that which is immediate or relevant to the subject-matter is to be preferred to that which is alien or remote (प्रथमोपस्थितत्व); (7) a hypothesis that satisfies the above conditions must be capable of verification (निर्णय) before it can be established as a theory (सिद्धान्त). The process of verification of a hypothesis consists in showing that it can be deduced as a corollary from (or is involved by implication in) some more general proposition which is already well-established (cf. Vatsyayana’s exposition and illustration of Verification, निर्णय,—including both the Deductive Method and Colligation).