The Positive Sciences of the Ancient Hindus c4.s6.25
The Positive Sciences of the Ancient Hindus c4.s6.25
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c4.s6.25
III. *Mixtures like Solutions, etc.*—A solution (of an Earth substance in Ap or water) is a physical mixture of a peculiar kind, from which evaporation (or precipitation) ordinarily sets the water free. Udyotakara notices gruels, baths, and lyes (alkaline solutions) as mixtures of this class (एतेन पाककाथिक्कविवेकावक्षारादयः प्रयुक्ताः—Udyotakara). A soup is also a physical mixture. When meat is boiled in water there is the application of heat with chemical changes in the meat, but the combination of meat particles and water particles in the soup is only physical combination and not a chemical one. It is, of course, not a true compound, neither is it a quasi-compound like milk (in which the water particles are “energizers” of the Earth particles). Milk, for example, retains its milky substance when it coagulates or becomes solid (this, of course, is also the case with mono-Bhautic substances whether elementary or compound, *e.g.* water, which becomes ice), but the substance we call a soup or solution ceases to be a soup or solution the moment it solidifies. (यूषो हि नाम उत्पन्नपाकजानां द्रव्याणां कालविशेषानुग्रहे सति द्रव्यान्रसंपृक्तानां पाकजोत्पत्तौ यः संयोगः स यूष इति । एतेन पाकजास्त्रिकविवेकावक्षारादयः प्रयुक्ताः।—Udyotakara, Vártika, Chap. I., Áhnika 1, Sutra 14. *Vide* also Váchaspati's comment: उत्पन्नपाकजानां तैले सर्पिषि वा पिष्टमांसपिण्डावयवानां द्रव्यानरेण तोयेन संयुक्तानां पाकजोत्पत्तौ सत्यां न चासौ सहसा इत्युक्तं कालविशेषानुग्रहे सतीति । स च संयोगभेदएव तोयमांसयोर्नतु अवयवी विजातीययोरनारम्भकत्वात् । नापि यूषजातीयं तोयसंयोगि द्रव्यं क्षीरजातीयमिवेति युक्तम् । तोयविरहे काठिन्येऽपि क्षीरबुद्धिव्यपदेशयोस्तादवस्थ्यात् । इह तु काठिन्ये न यूषबुद्धिव्यपदेशौ इति सम्बन्धभेद एव तोयमांसयोर्यूष इति न्याय्यम् । स च अनुभवसिद्धः संयोगिव्यतिरिक्तः।—Váchaspati, Tátparyyatíká, *ibid.* For earthy salts in sea-water, *vide* Kiranávalí: यत् पुनरम्बुधिसिन्धुभेदेन क्षारादिरपि रसः पायसे उपलभ्यते स दशमूलकषायस्येव पार्थिवद्रव्योपाधिकः । कथमम्यथा तस्यैव घनपीतमुक्तस्य रसो मधुर एव ।—Udayana, Kiranávalí, जलनिरूपणम् ।)