Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.7
Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.7
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c6.7
Yāska rightly concludes this story by stating that the age of *mantras* is over, now by exploring the *mantras* through *tarka* (argument), *ūha* (confutation) and *abhyūha* (investigation) one can reclaim the *ārṣa* — the vision of the seers that has been lost by their departure.¹