Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s5.t13.4
Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s5.t13.4
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c6.s5.t13.4
Durveka Miśra, who flourished between the last quarter of the tenth and the first half of the eleventh century CE, wrote a sub-commentary on Arcaṭa’s commentary on *Hetubindu*. The appellation *miśra* added after his name indicates that he must have been a brāhmaṇa and belonged to Mithilā. (Perhaps from a poor family as the very name Durveka is suggestive of.) He became a disciple of Jitāri, the head of Vikramaśilā University.¹²⁵ He had written five more works as referred in the sub-commentary — *Dharmottarapradīpa*, *Svayūthyavicāra*, *Viśeṣākhyāna*, *Kṣṇabhaṅgasiddhiḥ* and *Catuḥśatī*.
Linked texts (1)
- Kṣaṇabhaṅgasiddhi — Dharmottara, Sanskrit