Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s6.t1.14
Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s6.t1.14
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c6.s6.t1.14
Madhva builds up a world-view through difference at five levels. God and soul differ from each other, God differs from the matter and matter differs from the soul. One soul differs from another, and there is difference from one matter to another. This difference is a reality. The world is also a reality. Bondage is also real and it is really destroyed by the grace of God and not through knowledge alone. This concept gave a pivotal position to *bhakti* (devotion to God) in Mādhva Vedānta, and enabled it to attract the masses. There is some affinity with Sāṁkhya, as *Prakṛti* is accepted as the material cause of the world. Madhva's Dvaita therefore became a chief combatant for the post-Śaṅkara Advaitins as Sāṁkhya was for Śaṅkara.