Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c8.s10.5
Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c8.s10.5
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c8.s10.5
In recent times, Dayānanda rejected the theory of identification of *jīva* and *Brahman* in the state of liberation. According to him, *ātman* (the soul) experiences *ānanda* in liberation and he is also imbued with *guṇas* like *bala* (power) and *parākrama* (valour). Badarinatha Shukla revised Naiyāyika's view of *apavarga* to make room for the experience of *ānanda* in it. Their propositions are being taken up in the last chapter here.