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Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c8.s9.14

Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c8.s9.14

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English

c8.s9.14

Mīmāṁsā holds *anupalabdhi* or *abhāva* (non-existence) as a valid means of knowledge and uses it for the denial of God. Arguing against them, Udayana says — the mere non-apprehension of any entity does not prove its non-existence. It is the non-apprehension of a perceptible object that proves its non-existence. As a rebuttal to the Mīmāṁsaka, he specially gives eight proofs to prove the existence of God in chap. V of his *Nyāyakusumāñjali*. They are:

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