Shringaraprakasha 1.p1.12

1.p1.12

yathā--yastu māṇavako bhuṅkte, paśya māṇavako bhuṅkte, paśyata māṇavako bhuṅkte, aha māṇavako bhuṅkte, aho devadattaḥ pacati śobhanam, yathā pacati śobhanam, yāvat karoti cāpū, ācāryaśrcididaṃ brūyāt (ni.1.4.12), iti | hī, ī, hā, hanta, bata, nāma, bhoḥ kaṣṭam, iti viṣādārthāḥ ; yathā--hī mahīśo ddaśyate, ī īddaśaḥ saṃsāraḥ, hā priye jānāke, nirābhrayā hamta batā manasvitā, aho bata mahatkaṣṭam, kka nāma gamiṣyasi, bhoḥ śrānto'smi, kaṣṭaṃ bhoḥ kaṣṭam, ati | diṣyā, hanta, bata, baṭ, bāṭ, kat, katham, kañcat iti harṣārthāḥ; yathā--diṣṭyā na mṛto'si sakhe, hanta, jīvitāḥ smaḥ, saiveyaṃ bata me priyā, baṇmahām̐ asi sūrya (ṛkagve.8.109.11), vāṭ tābhyaḥ svāhā (tai.brā,14ya5ya3), kadrudrāya pracetase (ṛgve.1.43.1), kathaṃ vatso me rāmabhadraḥ, kañcijjūvati pārvatī, pratyuta māmupālabhase, devo bhavān, paraṃ bhṛṅgiriṭiḥ, vidvānasi kiṃ tu kitavaḥ, mātaryapi mṛtāyāṃ dīvyasi, bhavatu nāma kāmacārī tathā'pyāsau patireva, asi tapasvī yadi nāma mūrkhaḥ, iti | hī, aho, ahaha, cana, nāma, paśya, paśyata, bata iti vismayārthāḥ; yathā--hatavidhilasidānāṃ hī vucitro vipākaḥ, iho rūpamasyāḥ, ahaha māhātmyaṃ mahītteḥ, yācitā ye na kupyanti purūṣāḥ kecanaiva te, andho nāma pravatamārokṣyati, paśya māṇavako brūte, paśyākāśona yāti, ko'yaṃ bata ddaśyaṃte, iti | evamantaye'pi yathāprayogamanusartavyāḥ | ete cārthavādādanyatrāpi veditavyā iti ||

as in: 'Look how (tu) the young boy eats!'; 'Look (paśya), the boy eats!'; 'Look (paśyata), the boy eats!'; 'Indeed (aha), the boy eats!'; 'Aho, Devadatta cooks beautifully!'; 'How splendidly (yathā) he cooks!'; 'How deftly (yāvat) he performs!'; 'Even a teacher (ācāryaś cit) might say this' (Nirukta 1.4.12). hī, ī, hā, hanta, bata, nāma, and bhoḥ kaṣṭam convey despair; as in: 'Alas (hī), the earth-lord is bitten!'; 'Ah (ī), such is worldly existence!'; 'Alas (hā), beloved Jānakī!'; 'Bereft of shelter, alas (hanta bata), is high-mindedness!'; 'Aho, alas (bata), great misery!'; 'Where indeed (nāma) will you go?'; 'Alas, I am weary (bhoḥ śrānto'smi)!'; 'Misery, alas, misery (kaṣṭaṃ bhoḥ kaṣṭam)!' diṣṭyā, hanta, bata, baṭ, vāṭ, kad, katham, and kaccit convey joy; as in: 'By good fortune (diṣṭyā) you are not dead, my friend!'; 'Ah (hanta), we are alive!'; 'She alone, ah (bata), is my beloved!'; 'Truly great (baṭ) art thou, O Sūrya' (Ṛgveda 8.101.11); 'Hail (vāṭ), svāhā to them!' (Taittirīya Brāhmaṇa 2.6.5.3); 'What (kad) for wise Rudra?' (Ṛgveda 1.43.1); 'How is it, my child Rāmabhadra?'; 'Does Pārvatī live, I hope (kaccit)?'; 'On the contrary (pratyuta) you reproach me'; 'You are divine, but (param) Bhṛṅgiriṭi is [mere attendance]'; 'You are learned, but (kiṃ tu) a rogue'; 'Even when your mother has died, you gamble (api)?'; 'Let him be licentious (nāma), still he is her husband'; 'You are an ascetic, even if (yadi nāma) a fool.' hī, aho, ahaha, cana, nāma, paśya, paśyata, and bata convey astonishment; as in: 'Ah (hī), wondrous is the fruition of the plays of wretched fate!'; 'Aho, the beauty of this woman!'; 'Ahaha, the majesty of the earth-lord!'; 'Those men who do not grow angry when begged from are very few indeed (kecanaiva)'; 'Could a blind man ever (nāma) climb a mountain?'; 'Look (paśya), the boy speaks!'; 'Look (paśya), he travels through the sky!'; 'Who, alas (bata), is this being seen?' In this manner, other [particles] are to be traced according to usage. And these may be understood elsewhere than in explanatory elaboration as well.