Shringaraprakasha 10.p1.12

10.p1.12

tādarththasvarūpaṃ, ṣoḍhā taddhibhāgaḥ, sodāhṛtiḥ. 342-43 kriyātādarththadīnāmudāharaṇāni. akārakaprapañcanaṃ, sodāharaṇaṃ ṣaḍvidhyam. 344- 50 liṅgādīnāmudāharaṇāni. svārthadravyaliṅgabhedena prātipadikārthatraividhyam. dravyapadārthavivaraṇaṃ, āśrayarūpā'nāśrayarūpabhedena dravyadvaividhyaṃ sodāharaṇam. śabdārthabhedena liṅgadvaividhyaṃ, śuddhamiśrādibhedena punaṣṣāḍvidhyam. 351- 53 śuddhamiśrādilibhgānāṃ yathāyathamudāharaṇāni. vācakatvadhyotakatvaviṣaye abhiprāyavailakṣaṇyakathanam. tatrāvākṣepasamādhū. 354- 55 gatyupasargakarmavacanūyānāṃ tattadarthavācakatvaniṣkarṣaḥ. vistareṇa sambandhānāṃ kārakaśritatvopavarṇanam. sambandhānāṃ svarūpātiśayena kriyābhedādhigamayitṛtvaprapañcanam. jāterasatyatāvādaḥ. 358 sāmānyāpahnavasya durnirūpatā. sāmānyāsadbhāvanigamanam. 361- 62 pañcamādhyāyapradhānārthakroḍīkāraḥ. vibhaktyarthavarṇanādivakṣyamāṇaṣaṣṭhaprakāśaṅgrahaḥ. ||iti pañcamaprakāśasūcī|| ṣaṣṭhe vibhaktyarthadicatuṣṭayaprakāśe viṣayāḥ 363- 65 saṅkhyā kārakā śeṣarūpeṇa vibhaktyarthatraividhyam. saṅkhyāyāṣṣoḍhā vibhāgaḥ sodāhṛtiḥ. kārakasya dvitīyādivācyatayā ṣoḍhā sodāharaṇam. 366 kārakātirekiṇaḥ kriyākārakapūrvakasya sambandhavuśeṣasya trevidhyanirūpaṇ, tadidāharaṇāni ca. 367 - 69 saṅkhyāpattyorvibhaktyarthatayā prātipadikābhidheyajātau tadanvayāsambhavāśaṃkā, tatparihāraśca. prakṛtipratyayayosesamabhivyāhāracodhyanigamanaṃ, tatparihāraśca. śaktisaṅkhyayorjātyavacchedakatvanaiyatyābhāvaḥ.

The nature of being for the sake of that (tādarthya), its division into six kinds, with examples. 342–43: Examples of being for the sake of an action and the rest. The elaboration of non-syntactic roles (akāraka), with examples, of six kinds. 344–50: Examples of gender and the rest. The threefold nature of nominal-stem meaning through the distinction of its own meaning (svārtha), substance (dravya), and gender. Explanation of the word-meaning 'substance', the two kinds of substance according to the distinction of having the form of a substratum or not having the form of a substratum, with examples. The twofold nature of gender according to the distinction of linguistic sound and meaning; further, its sixfold nature according to the distinction of pure, mixed, and so forth. 351–53: Examples of pure, mixed, and other genders as appropriate. Statement of the difference in intention regarding denotativeness and indicativeness; objection and resolution on that point. 354–55: Determination of the denotation of respective meanings of verbal prefixes (gati), preverbs (upasarga), and governing adverbs (karmapravacanīya). Detailed exposition of relations being grounded in syntactic roles. Elaboration of how relations, through the prominence of their intrinsic nature, bring about the comprehension of different actions. The doctrine of the unreality of the universal. 358: The impossibility of substantiating the denial of the universal. Conclusion regarding the existence of the universal. 361–62: Summary of the principal subject matter of the fifth chapter. Overview of the sixth illumination to be stated, beginning with the description of case-ending meaning. || Thus ends the table of contents of the fifth illumination || Topics in the sixth illumination on the fourfold group beginning with case-ending meaning: 363–65: The threefold nature of case-ending meaning under the form of number, syntactic role, and relation. The division of number into six kinds, with examples. The sixfold nature of the syntactic role as denoted by the accusative and other endings, with examples. 366: Exposition of the threefold nature of the specific relation preceded by action and syntactic role, distinct from a syntactic role, and examples thereof. 367–69: The doubt regarding the impossibility of connection with the universal expressed by the nominal stem, because number and power are the meaning of the case ending, and its resolution. The conclusion of the objection concerning the collocation of base and affix, and its resolution. Absence of necessity in the power and number being delimiters of the universal.