Shringaraprakasha 3.p1.2

3.p1.2

kartṛpadaṃ yathā--pacati caitraḥ, āste maitraḥ, tapati suparṇaṃ suvarṇakāraḥ, tapyate tapastāpasaḥ, sṛjati mālaṃ mālakaḥ, sṛjate dharmaṃ dhārmikaḥ, udasarji svaṃ vadānyaḥ, udapādi satyaṃ bhūpaḥ, pāripārayante vṛkṣaṃ karṇakāḥ, śoṣayate vrīhīnātapaḥ, saṃyujyate gṛhameghī bhāryayā, pacyate salohitaṃ phalamudumbraḥ, tathā adīpi adīpiṣṭa dhūmaḥ, abodhi abuddha prasuptaḥ, apūriṣṭa kāmaḥ, atāyi atadīyiṣṭa dharmaḥ, āpyāyi āpyayiṣṭa lokaḥ, iti | bhāvakarmapadaṃ yathā--icchāmi bhuñjīta, saṃbhāvayāmi bhuñjīta bhavān. samarthayāmi bhokṣyate bhavān, śraddhade nābhukta bhavān, avakalyayāmi nābhokṣyate bhavān, na śraddhade nanu bhavān vṛṣalaṃ yājayet, nāvakalpayāmi tatrabhavān lṛṣlaṃ yājayiṣyati, na marṣayāmi tatrabhavān vṛṣalamayājiṣyat , vigarhe api tatrabhavān vṛṣalaṃ yājayati, smarasi devadatta kāśmīreṣu vatsyāma, abhijānāsi kaliṅgeṣu yadavasāma, abhijānāsi kaliṅgeṣu śaśvadavasāma, smarasi kāśmīreṣu vatsyāmastatraudanaṃ bhokṣyāmahe, abhijānāsi kaliṅgeṣvavasāma tatraudanabhuñjamahi, ehi manye rathena yāsyasi jāne supto vihāya, gacchāmi, paśya mṛgo dhāvati, iha paśyāmaḥ, karmaṇi dvivacanabahuvatanānyudāhnayante iti | bhāvakartapadaṃ yathā--corasya rujati, corasyamayati, corasya bādhate, corasya pīḍayati, corasya dahati, corasyātabhkayati, corasya spṛśati, corasya śoṣayati, corasya mardayati, corasya moṭyati, coraṃ jvarayati, coraṃ saṃtāpayati|

The agentive word is as follows: "Caitra cooks (pacati)." "Maitra sits (āste)." "The goldsmith refines (tapati) the beautiful gold." "The ascetic performs (tapyate) austerity." "The garland-maker weaves (sṛjati) a garland." "The righteous person generates (sṛjate) righteousness." "The generous person gave away (udasarji) his own property." "The king spoke (udapādi) the truth." "Ear-ornament makers cut (paripārayante) the tree." "The heat dries (śoṣayate) the grains of rice." "The householder unites (saṃyujyate) with his wife." "The fig fruit ripens (pacyate) reddish." Likewise: "Smoke shone (adīpi / adīpiṣṭa)." "The sleeper awoke (abodhi / abuddha)." "Desire was fulfilled (apūriṣṭa)." "Righteousness was extended (atāyi / atāyiṣṭa)." "The world flourished (āpyāyi / āpyāyiṣṭa)." The impersonal-objective word is as follows: "I desire: let him eat (icchāmi bhuñjīta)." "I imagine: may you eat (saṃbhāvayāmi bhuñjīta bhavān)." "I anticipate: you will eat (samarthayāmi bhokṣyate bhavān)." "I believe: you have not eaten (śraddadhe nābhukta bhavān)." "I expect: you will not eat (avakalpayāmi nābhokṣyate bhavān)." "I do not believe: would you really perform sacrifices for an outcaste (na śraddadhe nanu bhavān vṛṣalaṃ yājayet)?" "I do not expect: your honor will perform sacrifices for an outcaste (nāvakalpayāmi tatrabhavān vṛṣalaṃ yājayiṣyati)." "I cannot bear: your honor would perform sacrifices for an outcaste (na marṣayāmi tatrabhavān vṛṣalamayājiṣyat)." "I condemn: does your honor even perform sacrifices for an outcaste (vigarhe api tatrabhavān vṛṣalaṃ yājayeti)?" "Do you remember, Devadatta, we will live in Kaśmīra (smarasi devadatta kāśmīreṣu vatsyāmaḥ)?" "Do you recall that we lived in Kaliṅga (abhijānāsi kaliṅgeṣu yadavasāma)?" "Do you recall that we always lived in Kaliṅga (abhijānāsi kaliṅgeṣu śaśvadavasāma)?" "Do you remember we will live in Kaśmīra and there eat rice (smarasi kāśmīreṣu vatsyāmas tatraudanaṃ bhokṣyāmahe)?" "Do you recall we lived in Kaliṅga and there ate rice (abhijānāsi kaliṅgeṣvavasāma tatraudanaṃ bhuñjmahi)?" "Come, I think you will travel by chariot (ehi manye rathena yāsyasi)." "I know: having abandoned [him] asleep, I depart (jāne supto vihāya gacchāmi)." "Look: the deer runs (paśya mṛgo dhāvati)." "Here we see... (iha paśyāmaḥ)." In the object, dual and plural forms are cited. The impersonal-agentive word is as follows: "It aches of the thief (corasya rujati)." "It sickens of the thief (corasyāmayati)." "It afflicts of the thief (corasya bādhate)." "It torments of the thief (corasya pīḍayati)." "It burns of the thief (corasya dahati)." "It terrifies of the thief (corasyāttabhāyayati)." "It touches of the thief (corasya spṛśati)." "It withers of the thief (corasya śoṣayati)." "It crushes of the thief (corasya mardayati)." "It snaps of the thief (corasya moṭayati)." "It produces fever in the thief (coraṃ jvarayati)." "It causes distress to the thief (coraṃ saṃtāpayati)."