Shringaraprakasha 5.p2.11

5.p2.11

nidāghakālolbaṇatāpayeva māhendramambhaḥ prathamaṃ pṛthivyā || śabdāntarasāhacaryavirodhaliṅgasvarābhinayādayaḥ prakīrṇam | tatra sāhacaryaṃ yathā-- bhavati samadanā rataye tilakavatī cārucampakacchāyā | ghanacandanavalakicākrāntā tava vidviṣāmaṭavi || sāhacaryaṃ yathā-- lakṣmaṇānugato rāmastyāgīrāma ivāparaḥ | kausalyeva bibharti dyaurabhiṣekojjavalāṃ śriyam || virodho yathā-- haribāṇāvimau roṣādubhāvāpi dhṛtāyudhau | prahartumudyatau vīrau raṇe rāmārjunāviva || liṅgaṃ yathā-- āpyāyayati mitro'yamasya mitraṃ payonidhiḥ | so'pyamitraśśaśī jātastadamaitryādya me sakhi || svaro yathā-- yadi me vallabhā dūtī tadāramapi vallabhā | yadi tasyāṃ priyā vācastanmamāpi priya priyāḥ || abhinoya yathā-- ete vāyamamī dārāḥ kanyeyaṃ raॉkulajīvitam | brūta yenātra vaḥ kāryamānāsthā vā hyavastuṣu || 5.29. prātipadikārthastridhā, svārtho, dravyaṃ, liṅgaṃ ca | teṣu śabdātmaiva svārthaḥ | sa dvidhā, svarūpamanukāryaśca | tayoḥ svarūpaṃ dvidhā, sattvavacanārhamasattvavacanārhaṃ ca | tatrādyaṃ yathā-- cīḍāmaṇīśśirorante karalo hāramadhyage | paryaṅkaśśayane prokta āveśaścāpi veśmani || dvitīyaṃ yathā-- manye śaṅke dhruvaṃ prāyo nūnamityevāmādibhiḥ | utprakṣā vyajyate śabdairivaśabdo'pi tādṛśāḥ || iti || anukāryo dvidhā, arthavānanarthaśca | tayorarthavānyathā-- unnamayya sakacagrahamāsyaṃ cumbati priyatame haṭhavṛttyā | huṃhu muñca mamameti ca mandaṃ jalpitaṃ jayati mānavatīnām || nirarthako yathā-- agraśālamadhiruhya nagasya sphārakaṇṭhakuromadamattaḥ |

just as the earth receives the first water of Indra at the time of summer, because of intense heat." / Association with another word, opposition, context-marker, accent, histrionic gesture, and so forth constitute the miscellaneous category. / Among these, association, for example: / "Possessed of passion, the forest of your enemies, / possessing tilaka trees, endowed with the shade of beautiful campakas, and overrun with thick sandalwood and bamboo, is fit for love-making." / Association, for example: / "Rāma, followed by Lakṣmaṇa, is like another munificent Rāma; / the sky, like Kausalyā, bears the radiant splendor of the consecration." / Opposition, for example: / "These two, Hari and Bāṇa, both holding weapons out of rage, / heroes ready to strike in battle like Rāma and Arjuna." / Context-marker, for example: / "This sun (mitra) refreshes, this ocean is his friend (mitra); / that moon, too, has become an enemy; therefore, my friend, out of his unfriendliness today..." / Accent, for example: / "If the female messenger is dear to me, then she is immediately dear; / if her words are pleasing, then pleasing, pleasing words are mine as well." / Histrionic gesture, for example: / "These [are] we, these [are the] wives, this girl [is] the life of the family; / speak: which of these do you need, or is there truly indifference toward worthless things?" / 5.29. Nominal stem meaning is threefold: inherent word-meaning, substance, and grammatical gender. / Among these, inherent word-meaning is the very nature of the linguistic sound. / It is twofold: its own form and the object of imitation. / Between these two, its own form is twofold: capable of expressing an entity, and not capable of expressing an entity. / There, the first, for example: / "Cūḍāmaṇi is said to mean the jewel on the head; karala means what is in the middle of a necklace; / paryaṅka is said in the sense of a bed, and āveśa is also in the sense of a house." / The second, for example: / "Conjecture is expressed by such words as 'I think,' 'I suspect,' 'certainly,' 'mostly,' 'surely,' / and the word iva is also of that kind." / The object of imitation is twofold: meaningful and meaningless. / Between those two, meaningful, for example: / "When the beloved kisses her face by force, having lifted it up by catching her hair, / the gentle muttering of indignant women—'hum hum, let go, mine mine'—is victorious." / Meaningless, for example: / "Having mounted the front branch of the tree, intoxicated with pride, with its throat-cavity wide open,