Shringaraprakasha 1.p1.21

1.p1.21

Among these, [1] denotative (vācaka) are as follows: prarṣabham vanam ('a forest from which bulls have departed' [pra]); parāsuḥ ('one whose vital breaths have departed' [parā]); apamanyuḥ ('one whose grief is gone' [apa]); samakṣam ('conjoined with the eye' [sam]); anunāsikaḥ ('that which has reached after the nose' [anu]); avakokilaḥ ('addressed with censure by a cuckoo' [ava]); nirmakṣikam ('absence of flies' [nis]); duryavanam ('lack of prosperity among the Yavanas' [dus]); vipakṣaḥ ('an opposing wing/faction' [vi]); āyudham ('that with which one fights having taken hold' [ā]); nivātam ('cessation of wind' [ni]); adhyakṣam ('placed over the eye' [adhi]); apiśalaḥ ('Śala covered over' [api]); atiśvo varāhaḥ ('a boar that has surpassed a dog' [ati]); subhadram ('an abundance of good fortune' [su]); uttamaḥ ('manifested exceedingly' [ut]); abhimukhaḥ ('having one's face turned toward' [abhi]); pratikāyaḥ ('a body placed against/opposite' [prati]); paryadhyayanaḥ ('wearied all around for the sake of study' [pari]); upādhyāyaḥ ('one approaching whom one studies' [upa]); likewise vaṭeṭaḥ ('having understood the hut' [ava]); pikaḥ ('one that calls when covered over' [api]); sabrahma ('the complete sacred lore of the Bābhravas' [sam]); śraddhā ('that which is held with faith' [śrad]); antardhiḥ ('that which is concealed within' [antar]). 1.20 [2] Revelatory (dyotaka) are as follows: pratiṣṭhate, parākrāmate, apakaroti, saṅkrīḍate, anukampate, avadhatte, nirviveśa, durlalitaḥ, vyādadāti, āhvayate, niśamayati, adhikuruṣva, apidadhāti, atiśete, surabhiḥ, ullāpayati, abhidhatte, pratīkṣate, pariṇamate, upāyaṃsta; likewise vadhatte, pidhatte, śraddhatte, sahitaḥ, antardadhāti. 1.21 [3] Modifiers (viśeṣaka) are twofold: those that modify the meaning of the base (prakṛtyartha-viśeṣaka) and those that modify the meaning of the affix (pratyayārtha-viśeṣaka). Those that modify the meaning of the base are as follows: pravardhate, palāyate, apavadate, saṃsarati, anumanyate, avalokate, subhavati, udbhavati, abhyeti, pratipadyate, parigaṇayati, upadadhāti; likewise vataṃsaḥ, pinaddhavān, satatam, śraddhānaḥ, antarbhavati.