Amara's Thesaurus 1.3.4

In whatever way a substantive is introduced by words like 'strī' or 'dārāḥ', / words denoting qualities, substances, or actions will qualify it in the same manner. / Section on words dependent on a substantive: / Kṣemaṅkara, ariṣṭatāti, śivatāti, and śivaṅkara [denote one who brings auspiciousness]. / Sukṛtin, puṇyavat, and dhanya [mean virtuous or fortunate]; maheccha and mahāśaya [mean high-minded]. / Hṛdayālu and suhṛdaya [mean kind-hearted]; mahotsāha and mahodyama [mean highly energetic]. / For an expert: nipuṇa, abhijña, vijña, niṣṇāta, and śikṣita; / vaijñānika, kṛtamukha, kṛtin, and kuśala as well. / Pūjya and pratīkṣya [mean venerable]; sāṃśayika is one whose mind has fallen into doubt. / Dakṣiṇīya, dakṣiṇārha, and dakṣiṇya [mean worthy of a sacrificial fee]. / Vadānya, sthūlalakṣya, and dānaśauṇḍa denote a generous giver. / Jaivātṛka and āyuṣmat [mean long-lived]; antarvāṇin is one conversant with the treatises. / Parīkṣaka and kāraṇika [mean an examiner or judge]; varada and samarddhaka [mean a granter of boons]. / Harṣamāṇa, vikurvāṇa, pramanas, and hṛṣṭamānasa [mean joyful]. / Durmanas, vimanas, and antarmanas [mean troubled in mind]; utka and unmanas [mean longing or eager]. / For an upright person: sarala and udāra; sukala means one who is both a giver and an enjoyer. / Prasita and āsakta mean devoted to something; utsuka is one eager for a desired object. / For one who is renowned: prathita, khyāta, vitta, vijñāta, and viśruta; / for one renowned for virtues: kṛtalakṣaṇa and āhatalakṣaṇa. / Ibhya, āḍhya, and dhanin [mean wealthy]; svāmin, īśvara, pati, īśitṛ, / adhibhū, nāyaka, netṛ, prabhu, parivṛḍha, and adhipa [mean master or ruler]. / Adhikarddhi and samṛddha [mean prosperous]; one who manages household affairs / is abhyāgārika, and upādhi is masculine in this sense. / One endowed with superior limbs and form is indeed siṃhasaṃhanana. / One who accomplishes undertakings and is endowed with fortitude is nirvārya. / One without speech is mūka; manojavas [means swift as thought]; pitṛsaṃnibha [means resembling one's father]. / One who gives away a daughter after honoring and adorning her is a kūkuda. / Lakṣmīvat, lakṣmaṇa, śrīla, and śrīmat [mean fortunate]; snigdha and vatsala [mean affectionate].

(3.1.31) ‘Dayālu’, ‘kāruṇika’, ‘kṛpālu’, and ‘sūrata’ are equal [for one who is compassionate]. / (3.1.32) ‘Svatantra’, ‘apāvṛta’, ‘svairī’, ‘svacchanda’, and ‘niravagraha’ [mean independent]. / (3.1.33) ‘Paratantra’, ‘parādhīna’, ‘paravān’, and also ‘nāthavān’ [mean dependent on another]. / (3.1.34) ‘Adhīna’, ‘nighna’, ‘āyatta’, ‘asvacchanda’, and also this ‘gṛhyaka’ [mean subservient]. / (3.1.35) A sweeper is ‘khalapū’; ‘bahukara’ is one who delays much, and ‘dīrghasūtra’ is one slow to act. / (3.1.36) A reckless actor is ‘jālma’; one who is dull and sluggish in actions is ‘kuṇṭha’. / (3.1.37) One capable of work is ‘karmakṣama’ and ‘alaṅkarman’; one engaged in deeds is ‘kriyāvān’ and ‘karmasūdyata’. / (3.1.38) One whose nature is work is ‘kārma’ and ‘karmaśīla’; a champion at work is ‘karmaśūra’ and ‘karmaṭha’. / (3.1.39) One living by wages is ‘bharaṇyabhuk’ and ‘karmakara’; one doing that work is ‘karmakāra’. / (3.1.40) One bathed after a funeral is ‘apasnāta’ and ‘mṛtasnāta’; one who eats meat is ‘āmiṣaśin’ and ‘śauṣkula’. / (3.1.41) One who is hungry is ‘bubhukṣita’, ‘kṣudhita’, ‘jighatsu’, and ‘aśanāyita’. / (3.1.42) Living on another’s food is ‘parānna’ and ‘parapiṇḍāda’; a voracious eater is ‘bhakṣaka’, ‘ghasmara’, and ‘adbhara’. / (3.1.43) Void of ambition to conquer [and devoted to food] is ‘ādyūna’ and ‘audarika’. / (3.1.44) But both ‘ātmambhari’ and ‘kukṣimbhari’ mean one who fills his own belly. / (3.1.45) One who eats all kinds of food is ‘sarvānnīna’ and ‘sarvānnabhojin’; greedy is ‘gṛdhnu’ and ‘gardhana’. / (3.1.46) ‘Lubdha’, ‘abhilāpuka’, and ‘tṛṣṇak’ [mean covetous]; ‘lolupa’ and ‘lolubha’ are equal [for very greedy]. / (3.1.47) Possessed of madness is ‘sonmāda’ and ‘unmadiṣṇu’; ill-behaved and arrogant is ‘avinīta’ and ‘samuddhata’. / (3.1.48) For intoxicated, ‘matta’, ‘śauṇḍa’, ‘utkaṭa’, and ‘kṣība’; for a lover, ‘kāmuka’, ‘kamitṛ’, ‘anuka’, / (3.1.49) ‘kamra’, ‘kāmayitṛ’, ‘abhīka’, ‘kamana’, ‘kāmana’, and ‘abhika’. / (3.1.50) Docile, taking discipline, abiding by instructions, and obedient are ‘vidheya’, ‘vinayagrāhin’, ‘vacanesthita’, and ‘āśrava’. / (3.1.51) ‘Vaśya’, ‘praṇeya’, ‘nibhṛta’, ‘vinīta’, and ‘praśrita’ are equal. / (3.1.52) For bold, ‘dhṛṣṭa’, ‘dhṛṣṇaj’, and ‘viyāta’; for confident and witty, ‘pragalbha’ and ‘pratibhānvita’. / (3.1.53) For not bold [i.e., modest or shy], ‘śālīna’; for astonished or abashed, ‘vilakṣa’ and ‘vismayānvita’. / (3.1.54) For timid, ‘adhīra’ and ‘kātara’; for frightened, ‘trasta’, ‘bhīru’, ‘bhīruka’, and ‘bhīluka’. / (3.1.55) An expecter is ‘āśaṃsu’ and ‘āśaṃsitṛ’; a receiver is ‘gṛhayālu’ and ‘grahītṛ’. / (3.1.56) Endowed with faith is ‘śraddhālu’ and ‘śraddhayā yukta’; disposed to fall is ‘patayālu’ and ‘pātuka’. / (3.1.57) One disposed to shame is ‘lajjāśīla’ and ‘apatrapiṣṇu’; one who salutes is ‘vandāru’ and ‘abhivādaka’.

(3.1.58) ‘Śarāru’, ‘ghātuka’, and ‘hiṃsra’ mean hurtful; growing is ‘varddhiṣṇu’ and ‘varddhana’. / (3.1.59) Flying up is ‘utpatiṣṇu’ and ‘utpatitṛ’; adorning is ‘alaṅkariṣṇu’ and ‘maṇḍana’. / (3.1.60) ‘Bhūṣṇu’, ‘bhaviṣṇu’, and ‘bhavitṛ’ [mean destined to be]; ‘vartiṣṇu’ and ‘vartana’ are equal [for existing]. / (3.1.61) Rejecting is ‘nirākariṣṇu’ and ‘kṣipnu’; dense and glossy is ‘sāndrasnigdha’ and ‘medura’. / (3.1.62) A knower is ‘jñātṛ’, ‘vidura’, and ‘vindu’; blooming is ‘vikāsin’ and ‘vikasvara’. / (3.1.63) ‘Visṛtvara’, ‘visṛmara’, and ‘prasārin’ apply to that which spreads. / (3.1.64) Patient and enduring are ‘sahiṣṇu’, ‘sahana’, ‘kṣantṛ’, ‘titikṣu’, ‘kṣamitṛ’, and ‘kṣamin’. / (3.1.65) Wrathful are ‘krodhana’, ‘amarṣaṇa’, and ‘kopin’; excessively passionate is ‘caṇḍa’. / (3.1.66) Vigilant are ‘jāgarūka’ and ‘jāgaritṛ’; reeling or drowsing are ‘ghūrṇita’ and ‘pracalāyita’. / (3.1.67) ‘Svapnak’, ‘śayālu’, and ‘nidrālu’ [mean sleepy]; ‘nidrāṇa’ and ‘śayita’ are equal [for asleep]. / (3.1.68) Averted are ‘parāṅmukha’ and ‘parācīna’; turned downwards is ‘avāñc’ and ‘adhomukha’. / (3.1.69) Moving towards the gods is ‘devadryañc’; moving everywhere is ‘viśvadryañc’. / (3.1.70) One who moves along together is ‘sadhryañc’; one who moves obliquely is ‘tiryañc’. / (3.1.71) ‘Vada’, ‘vadāvada’, and ‘vaktṛ’ [mean a speaker]; ‘vāgīśa’ and ‘vākpati’ are equal [for a master of speech]. / (3.1.72) Skilled in verbal expression is ‘vācoyuktipaṭu’ and ‘vāgmin’; one who talks excessively is ‘vāvadūka’. / (3.1.73) A chatterer is ‘jalpāka’, ‘vācāla’, ‘vācāṭa’, and ‘bahugarhyavāc’ [one whose speech is much to be censured]. / (3.1.74) For foul-mouthed, ‘durmukha’, ‘mukhara’, and ‘abaddhamukha’; for speaking pleasantly, ‘śakla’ and ‘priyamvada’. / (3.1.75) One whose speech is indistinct is ‘lohala’; one who speaks reproaches is ‘garhyavādin’ and ‘kadvada’. / (3.1.76) ‘Kuvāda’ and ‘kucara’ are equal [for a bad speaker/ill-behaved person]; one with a harsh voice is ‘asaumyasvara’ and ‘asvara’. / (3.1.77) Roaring is ‘ravaṇa’ and ‘śabdana’; ‘nāndīvādin’ and ‘nāndīkara’ are equal [for one reciting the benediction]. / (3.1.78) Dull and ignorant is ‘jaḍa’ and ‘ajña’; deaf-mute, untrained in speaking or hearing, is ‘eḍamūka’. / (3.1.79) Accustomed to silence is ‘tūṣṇīṃśīla’ and ‘tūṣṇīka’; unclothed, for a sky-clad ascetic, is ‘nagna’, ‘avāsas’, and ‘digambara’. / (3.1.80) Cast out is ‘niṣkāsita’ and ‘avakṛṣṭa’; reviled is ‘apadhvasta’ and ‘dhikkṛta’. / (3.1.81) Humbled of pride is ‘āttagarva’ and ‘abhibhūta’; ‘dāpita’ and ‘sādhita’ are equal [for made to pay or settled]. / (3.1.82) Refuted is ‘pratyādiṣṭa’ and ‘nirasta’; rejected is ‘pratyākhyāta’ and ‘nirākṛta’. / (3.1.83) Mistreated is ‘nikṛta’ and ‘viprakṛta’; cheated is ‘vipralabdha’ and ‘vañcita’. / (3.1.84) Broken in spirit is ‘manohata’; baffled and obstructed is ‘pratihata’, ‘pratibaddha’, and ‘hata’.

(3.1.85) ‘Adhikṣipta’ and ‘pratikṣipta’ [mean reproached or dismissed]; for bound, ‘baddha’, ‘kīlita’, and ‘saṃyata’. / (3.1.86) Fallen into misfortune is ‘āpanna’ and ‘āpatprāpta’; fleeing in terror is ‘kāndiśīka’ and ‘bhayadruta’. / (3.1.87) Accused is ‘ākṣārita’, ‘kṣārita’, and ‘abhiśasta’; unsteady is ‘saṃkasuka’ and ‘asthira’. / (3.1.88) Both ‘vyasanārta’ and ‘uparakta’ mean afflicted by calamity; ‘vihasta’ and ‘vyākula’ are equal [for perplexed]. / (3.1.89) Agitated is ‘viklava’ and ‘vihvala’; ‘vivaśa’ is one whose mind is ruined by calamity. / (3.1.90) Worthy of the whip is ‘kaśya’; armed and prepared for murder is ‘ātatāyin’. / (3.1.91) An eyesore of hatred is ‘akṣigata’; ‘vadhya’ and ‘śīrṣacchedya’ are equal [for condemned to beheading]. / (3.1.92) To be slain by poison is ‘viṣya’; one to be slain by a pestle is ‘musalya’. / (3.1.93) Purified by penance of harmless deed is ‘śiśvidāna’ and ‘akṛṣṇakarman’; fickle is ‘capala’ and ‘cikura’. / (3.1.94) Seeing only faults is ‘doṣaikadṛś’ and ‘purobhāgin’; deceitful and crooked is ‘nikṛta’, ‘anṛju’, and ‘śaṭha’. / (3.1.95) A whisperer in the ear, an informer, is ‘karṇejapa’ and ‘sūcaka’; a malicious person is ‘piśuna’, ‘durjana’, and ‘khala’. / (3.1.96) Cruel and murderous is ‘nṛśaṃsa’, ‘ghātuka’, ‘krūra’, and ‘pāpa’; a deceitful rogue is ‘dhūrta’ and ‘vañcaka’. / (3.1.97) For ignorant: ‘ajña’, ‘mūḍha’, ‘yathājāta’, ‘mūrkha’, ‘vaidheya’, and ‘bāliśa’. / (3.1.98) For a miser: ‘kadarya’, ‘kṛpaṇa’, ‘kṣudra’, ‘kimpacāna’, and ‘mitampaca’. / (3.1.99) Destitute is ‘niḥsva’, ‘durvidha’, ‘dīna’, ‘daridra’, and also that ‘durgata’. / (3.1.100) A petitioner is ‘vanīyaka’, ‘yācanaka’, ‘mārgaṇa’, ‘yācaka’, and ‘arthin’. / (3.1.101) Proud is ‘ahaṅkāravān’ and ‘ahaṃyu’; blessed with good fortune is ‘śubhaṃyu’ and ‘śubhānvita’. / (3.1.102) The gods are of divine spontaneous birth; humans, cattle, and the like are born from a womb. / (3.1.103) Worms, biting insects, and the like are sweat-born; birds, snakes, and the like are egg-born. / Thus ends the section on living beings. Here there are 50 root verses.