Amara's Thesaurus 1.3.4.4

1.3.4.4

(3.1.85) adhikṣiptaḥ pratikṣipto baddhe kīlitasaṃyatau
(3.1.86) āpanna āpatprāptaḥ syāt kāndiśīko bhayadrutaḥ
(3.1.87) ākṣāritaḥ kṣārito 'bhiśaste saṃkasuko 'sthire
(3.1.88) vyasanārtoparaktau dvau vihastavyākulau samau
(3.1.89) viklavo vihvalaḥ syāt tu vivaśo 'riṣṭaduṣṭadhīḥ
(3.1.90) kaśyaḥ kaśyārhe sannaddhe tvātatāyī vadhodyate
(3.1.91) dveṣye tvakṣigato vadhyaḥ śīrṣacchedya imau samau
(3.1.92) viṣyo viṣeṇa yo vadhyo musalyo musalena yaḥ
(3.1.93) śiśvidāno 'kṛṣṇakarmā capalaś cikuraḥ samau
(3.1.94) doṣaikadṛk purobhāgī nikṛtas tvanṛjuḥ śaṭhaḥ
(3.1.95) karṇejapaḥ sūcakaḥ syāt piśuno durjanaḥ khalaḥ
(3.1.96) nṛśaṃso ghātukaḥ krūraḥ pāpo dhūrtas tu vañcakaḥ
(3.1.97) ajñe mūḍhayathājātamūrkhavaidheyabāliśāḥ
(3.1.98) kadarye kṛpaṇakṣudrakimpacānamitampacāḥ
(3.1.99) niḥsvas tu durvidho dīno daridro durgato 'pi saḥ
(3.1.100) vanīyako yācanako mārgaṇo yācakārthinau
(3.1.101) ahaṅkāravānahaṃyuḥ śubhaṃyus tu śubhānvitaḥ
(3.1.102) divyopapādukā devā nṛgavādyā jarāyujāḥ
(3.1.103) svedajāḥ kṛmidaṃśādyāḥ pakṣisarpādayo 'ṇḍajāḥ |
iti prāṇivargaḥ atra mūlaślokāḥ 50 ||

(3.1.85) ‘Adhikṣipta’ and ‘pratikṣipta’ [mean reproached or dismissed]; for bound, ‘baddha’, ‘kīlita’, and ‘saṃyata’. / (3.1.86) Fallen into misfortune is ‘āpanna’ and ‘āpatprāpta’; fleeing in terror is ‘kāndiśīka’ and ‘bhayadruta’. / (3.1.87) Accused is ‘ākṣārita’, ‘kṣārita’, and ‘abhiśasta’; unsteady is ‘saṃkasuka’ and ‘asthira’. / (3.1.88) Both ‘vyasanārta’ and ‘uparakta’ mean afflicted by calamity; ‘vihasta’ and ‘vyākula’ are equal [for perplexed]. / (3.1.89) Agitated is ‘viklava’ and ‘vihvala’; ‘vivaśa’ is one whose mind is ruined by calamity. / (3.1.90) Worthy of the whip is ‘kaśya’; armed and prepared for murder is ‘ātatāyin’. / (3.1.91) An eyesore of hatred is ‘akṣigata’; ‘vadhya’ and ‘śīrṣacchedya’ are equal [for condemned to beheading]. / (3.1.92) To be slain by poison is ‘viṣya’; one to be slain by a pestle is ‘musalya’. / (3.1.93) Purified by penance of harmless deed is ‘śiśvidāna’ and ‘akṛṣṇakarman’; fickle is ‘capala’ and ‘cikura’. / (3.1.94) Seeing only faults is ‘doṣaikadṛś’ and ‘purobhāgin’; deceitful and crooked is ‘nikṛta’, ‘anṛju’, and ‘śaṭha’. / (3.1.95) A whisperer in the ear, an informer, is ‘karṇejapa’ and ‘sūcaka’; a malicious person is ‘piśuna’, ‘durjana’, and ‘khala’. / (3.1.96) Cruel and murderous is ‘nṛśaṃsa’, ‘ghātuka’, ‘krūra’, and ‘pāpa’; a deceitful rogue is ‘dhūrta’ and ‘vañcaka’. / (3.1.97) For ignorant: ‘ajña’, ‘mūḍha’, ‘yathājāta’, ‘mūrkha’, ‘vaidheya’, and ‘bāliśa’. / (3.1.98) For a miser: ‘kadarya’, ‘kṛpaṇa’, ‘kṣudra’, ‘kimpacāna’, and ‘mitampaca’. / (3.1.99) Destitute is ‘niḥsva’, ‘durvidha’, ‘dīna’, ‘daridra’, and also that ‘durgata’. / (3.1.100) A petitioner is ‘vanīyaka’, ‘yācanaka’, ‘mārgaṇa’, ‘yācaka’, and ‘arthin’. / (3.1.101) Proud is ‘ahaṅkāravān’ and ‘ahaṃyu’; blessed with good fortune is ‘śubhaṃyu’ and ‘śubhānvita’. / (3.1.102) The gods are of divine spontaneous birth; humans, cattle, and the like are born from a womb. / (3.1.103) Worms, biting insects, and the like are sweat-born; birds, snakes, and the like are egg-born. / Thus ends the section on living beings. Here there are 50 root verses.