Amara's Thesaurus 1.3.5.3

1.3.5.3

(3.1.157) pratyagro 'bhinavo navyo navīno nūtano navaḥ
(3.1.158) nūtnaś ca sukumāraṃ tu komalaṃ mṛdulam mṛdu
(3.1.159) anvaganvakṣamanuge 'nupadaṃ klībamavyayam
(3.1.160) pratyakṣaṃ syādaindriyakamapratyakṣamatīndriyam
(3.1.161) ekatāno 'nanyavṛttiraikāgraikāyanāvapi
(3.1.162) apyekasarga ekāgryo 'pyekāyanagato 'pi saḥ
(3.1.163) puṃsyādiḥ pūrvapaurastyaprathamādyā athāstriyām
(3.1.164) anto jaghanyaṃ caramamantyapāścātyapaścimāḥ
(3.1.165) moghaṃ nirarthakaṃ spaṣṭaṃ sphuṭaṃ pravyaktamulbaṇam
(3.1.166) sādhāraṇaṃ tu sāmānyamekākī tveka ekakaḥ
(3.1.167) bhinnārthakā anyatara ekaṃ tvo 'nyetarāvapi
(3.1.168) uccāvacaṃ naikabhedamuccaṇḍamavilambitam
(3.1.169) aruntudas tu marmaspṛgabādhaṃ tu nirargalam
(3.1.170) prasavyaṃ pratikūlaṃ syādapasavyamapaṣṭhu ca
(3.1.171) vāmaṃ śarīre savyaṃ syādapasavyaṃ tu dakṣiṇam
(3.1.172) saṅkaṭam nā tu saṃbādhaḥ kalilaṃ gahanaṃ same
(3.1.173) saṃkīrṇe saṃkulākīrṇe muṇḍitaṃ parivāpitam
(3.1.174) granthitaṃ sanditaṃ dṛbdhaṃ visṛtaṃ vistṛtaṃ tatam
(3.1.175) antargataṃ vismṛtaṃ syāt praāptapraṇihite same
(3.1.176) vellitapreṅkhitādhūtacalitākampitā dhute
(3.1.177) nuttanunnāstaniṣṭhayūtāviddhakṣipteritāḥ samāḥ
(3.1.178) parikṣiptaṃ tu nivṛttaṃ mūṣitaṃ muṣitārthakam
(3.1.179) pravṛddhaprasṛte nyastanisṛṣṭe guṇitāhate
(3.1.180) nidigdhopacite gūḍhagupte guṇṭhitarūṣite
(3.1.181) drutāvadīrṇe udgūrṇodyate kācitaśikyite
(3.1.182) ghrāṇaghrāte digdhalipte samudaktoddhṛte same
(3.1.183) veṣṭitaṃ syād valayitaṃ saṃvītaṃ ruddhamāvṛtam

(3.1.157) Pratyagra, abhinava, navya, navīna, nūtana, nava, / (3.1.158) and nūtna [mean fresh or new]; sukumāra, komala, mṛdula, [and] mṛdu [mean delicate or soft]. / (3.1.159) Anvak and anvakṣa mean following behind; anupadam is a neuter indeclinable. / (3.1.160) Direct perception is pratyakṣa or aindriyaka; imperceptible is apratyakṣa or atīndriya. / (3.1.161) Ekatāna and ananyavṛtti, as well as aikāgrya and aikāyana, / (3.1.162) and ekasarga, ekāgrya, and ekāyanagata denote one [who is single-minded]. / (3.1.163) In the masculine: ādi; pūrva, paurastya, prathama, and the like [mean first]; now, not in the feminine: / (3.1.164) anta; jaghanya, carama, antya, pāścātya, [and] paścima [mean last]. / (3.1.165) Mogha and nirarthaka [mean vain or useless]; spaṣṭa, sphuṭa, pravyakta, [and] ulbaṇa [mean clear or evident]. / (3.1.166) Sādhāraṇa and sāmānya [mean common]; ekākin, eka, [and] ekaka [mean alone]. / (3.1.167) Anyatara means one of two; eka, u, and anyatara also indicate different senses. / (3.1.168) Uccāvaca means multiform; uccaṇḍa means unhurried. / (3.1.169) Aruntuda means touching a vital spot; abādha means unhindered. / (3.1.170) Prasavya means reverse or contrary; apasavya and apaṣṭhu also [have this meaning]. / (3.1.171) Vāma and savya mean the left on a body, while apasavya and dakṣiṇa mean the right. / (3.1.172) Saṅkaṭa and, in the masculine, saṃbādha [mean crowded]; kalila and gahana are synonyms [meaning impenetrable]. / (3.1.173) Saṃkīrṇa, saṃkula, [and] ākīrṇa [mean cluttered]; muṇḍita and parivāpita [mean shaved]. / (3.1.174) Granthita, sandita, [and] dṛbdha [mean tied or strung]; visṛta, vistṛta, [and] tata [mean spread out]. / (3.1.175) Antargata and vismṛta mean forgotten; prāpta and praṇihita are equal. / (3.1.176) Vellita, preṅkhita, ādhūta, calita, [and] ākampita mean shaken. / (3.1.177) Nutta, nunna, asta, niṣṭhyūta, āviddha, kṣipta, [and] īrita are synonymous [meaning thrown or cast]. / (3.1.178) Parikṣipta means surrounded; mūṣita has the meaning of stolen. / (3.1.179) Pravṛddha and prasṛta [are pairs]; nyasta and nisṛṣṭa; guṇita and āhata; / (3.1.180) nidigdha and upacita; gūḍha and gupta; guṇṭhita and rūṣita; / (3.1.181) druta and avadīrṇa; udgūrṇa and udyata; kācita and śikyita; / (3.1.182) ghrāṇa and ghrāta; digdha and lipta; samudakta and uddhṛta are synonymous. / (3.1.183) Veṣṭita, valayita, saṃvīta, ruddha, [and] āvṛta [mean wrapped or enclosed].