Rasarnavasudhakara 1.343.p2

1.343.p2

atrānaparādhe' pi niṣkāsayato rāmasyānupālambhāt sītāyā audāryaṃ pratīyate | sarvāvasthā-samatvāviditeṅgitākāratva-rūpayor lakṣaṇayoś citta-dhairya evāntarbhūtatvāt bhoja-rāja-lakṣitau sthairya-gāmbhīrya-rūpāv anyau dvau cittārambhau cāsmad-ukte dhairya evāntarbhūtāv iti daśaiva cittārambhāḥ |

Here, Sītā's magnanimity is perceived from her absence of reproach toward Rāma who banishes her even though she is innocent. Since the characteristics having the nature of equanimity in all conditions and having one's intentions and outward appearance concealed are already subsumed within mental composure (dhairya), and the two other mental graces defined by King Bhoja, having the nature of steadfastness (sthairya) and depth (gāmbhīrya), are also subsumed within the composure described by us, the mental graces are only ten.